G3754H–ὅτι–hoti

And thei weren astonyed in his techyng, for his word was in power.

ὅτι hoti “for”

And drede was maad in alle men, and thei spaken togider, and seiden, What is this word, for in power and vertu he comaundith to vnclene spiritis, and thei gon out?

ὅτι hoti “for”

And feendis wenten out fro manye, and crieden, and seiden, For thou art the sone of God. And he blamede, and suffride hem not to speke, for thei wisten hym, that he was Crist.

ὅτι hoti “because”

To whiche he seide, For also to othere citees it bihoueth me to preche the kyngdom of God, for therfor Y am sent.

ὅτι hoti “because”

And whanne Symount Petir saiy this thing, he felde doun to the knees of Jhesu, and seide, Lord, go fro me, for Y am a synful man.

ὅτι hoti “for”

And al puple souyte to touche hym, for vertu wente out of hym, and heelide alle.

ὅτι hoti “because”

And whanne hise iyen weren cast vp in to hise disciplis, he seide, Blessid be ye, `pore men, for the kyngdom of God is youre.

ὅτι hoti “for”

Blessid be ye, that now hungren, for ye schulen be fulfillid. Blessid be ye, that now wepen, for ye schulen leiye.

ὅτι hoti “for”ὅτι hoti “for”

Netheles wo to you, riche men, that han youre coumfort.

ὅτι hoti “for”

Wo to you that ben fulfillid, for ye schulen hungre. Wo to you that now leiyen, for ye schulen morne, and wepe.

ὅτι hoti “for”ὅτι hoti “for”

Netheles loue ye youre enemyes, and do ye wel, and leene ye, hopinge no thing therof, and youre mede schal be myche, and ye schulen be the sones of the Heyest, for he is benygne on vnkynde men and yuele men.

ὅτι hoti “for”

And the Farise seynge, that hadde clepide hym, seide within hym silf, seiynge, If this were a prophete, he schulde wite, who and what maner womman it were that touchith hym, for sche is a synful womman.

ὅτι hoti “for”

For the which thing Y seie to thee, many synnes ben foryouun to hir, for sche hath loued myche; and to whom is lesse foryouun, he loueth lesse.

ὅτι hoti “for”

And he seide to hem, Where is youre feith? Which dredynge wondriden, and seiden togidir, Who, gessist thou, is this? for he comaundith to wyndis and to the see, and thei obeien to hym.

ὅτι hoti “for”

And Jhesus axide hym, and seide, What name is to thee? And he seide, A legioun; for many deuelis weren entrid in to hym.

ὅτι hoti “because”

And al the multitude of the cuntre of Gerasenus preiede hym, that he schulde go fro hem, for thei werun holdun with greet drede. He wente vp in to a boot, and turnede ayen.

ὅτι hoti “because”

for he hadde but o douyter `almost of twelue yeer eelde, and sche was deed. And it bifel, the while he wente, he was thrungun of the puple.

ὅτι hoti “because”

And the dai bigan to bowe doun, and the twelue camen, and seiden to hym, Leeue the puple, that thei go, and turne in to castels and townes, that ben aboute, that thei fynde mete, for we ben here in a desert place.

ὅτι hoti “for”

And lo! a man of the cumpany criede, and seide, Maister, Y biseche thee, biholde my sone, for Y haue no mo; and lo!

ὅτι hoti “for”

And Joon answeride and seide, Comaundoure, we sayn a man castynge out feendis in thi name, and we han forbedun hym, for he sueth not thee with vs.

ὅτι hoti “because”

And thei resseyueden not hym, for the face `was of hym goynge in to Jerusalem.

ὅτι hoti “because”

Wo to thee, Corosayn; wo to thee, Bethsaida; for if in Tyre and Sidon the vertues hadden be don, whiche han be don in you, sum tyme thei wolden haue sete in heyre and asches, and haue don penaunce.

ὅτι hoti “For”

In thilk our he gladide in the Hooli Goost, and seide, Y knouleche to thee, fadir, Lord of heuene and of erthe, for thou hast hid these thingis fro wise men and prudent, and hast schewid hem to smale children. Yhe, fadir, for so it pleside bifor thee.

ὅτι hoti “for”ὅτι hoti “for”

And if Sathanas be departid ayens hym silf, hou schal his rewme stonde? For ye seien, that Y caste out feendis in Belsabub.

ὅτι hoti “For”

The queen of the south schal rise in doom with men of this generacioun, and schal condempne hem; for sche cam fro the endis of the erthe, for to here the wisdom of Salomon, and lo! here is a gretter than Salomon.

ὅτι hoti “For”