G3754H–ὅτι–hoti

And if Y gloriede ony thing anentis hym of you, Y am not confoundid; but as we han spoke to you alle thingis, so also oure glorie that was at Tite, is maad treuthe.

ὅτι hoti “For”

For Y bere witnessyng to hem, aftir miyt and aboue miyt thei weren wilful,

ὅτι hoti “For”

for he resseyuede exortacioun; but whanne he was bisier, bi his wille he wente forth to you.

ὅτι hoti “For”

For the mynystrie of this office not oneli fillith tho thingis that failen to holi men, but also multiplieth many thankyngis to God,

ὅτι hoti “For”

for thei seien, That epistlis ben greuouse and stronge, but the presence of the bodi is feble, and the word worthi to be dispisid.

ὅτι hoti “For”

Or whether Y haue don synne, mekynge my silf, that ye be enhaunsid, for freli Y prechide to you the gospel of God?

ὅτι hoti “because”

Whi? for Y loue not you?

ὅτι hoti “Because”

But whanne Petre was comun to Antioche, Y ayenstood hym in the face, for he was worthi to be vndirnommen.

ὅτι hoti “because”

knowen that a man is not iustified of the werkis of lawe, but bi the feith of Jhesu Crist; and we bileuen in Jhesu Crist, that we ben iustified of the feith of Crist, and not of the werkis of lawe. Wherfor of the werkis of lawe ech fleisch schal not be iu

ὅτι hoti “since”

And that no man is iustified in the lawe bifor God, it is opyn, for a riytful man lyueth of bileue.

ὅτι hoti “for”ὅτι hoti “because”

But Crist ayenbouyte us fro the curse of the lawe, and was maad acursid for vs; for it is writun, Ech man is cursid that hangith in the tre;

ὅτι hoti “since”

And for ye ben Goddis sones, God sente his spirit in to youre hertis, criynge, Abba, fadir.

ὅτι hoti “Because”

Be ye as Y, for Y am as ye. Britheren, Y biseche you, ye han hurt me no thing.

ὅτι hoti “because”

and Y wolde now be at you, and chaunge my vois, for Y am confoundid among you.

ὅτι hoti “because”

For it is writun, Be glad, thou bareyn, that berist not; breke out and crye, that bringist forth no children; for many sones ben of hir that is left of hir hosebonde, more than of hir that hath an hosebonde.

ὅτι hoti “because”

for tho thingis that a man sowith, tho thingis he schal repe. For he that sowith in his fleisch, of the fleisch he schal repe corrupcioun; but he that sowith in the spirit, of the spirit he schal repe euerelastynge lijf.

ὅτι hoti “For”

and ye weren in that time with out Crist, alienyd fro the lyuyng of Israel, and gestis of testamentis, not hauynge hope of biheest, and with outen God in this world.

ὅτι hoti “for”

for bi hym we bothe han niy comyng in o spirit to the fadir.

ὅτι hoti “For”

For bi reuelacioun the sacrament is maad knowun to me, as Y aboue wroot in schort thing,

ὅτι hoti “for”

For which thing `ye putte awei leesyng, and speke ye treuthe ech man with his neiybore, for we ben membris ech to othere.

ὅτι hoti “because”

not as vnwise men, but as wise men, ayenbiynge tyme, for the daies ben yuele.

ὅτι hoti “because”

as to the Lord, for the man is heed of the wymman, as Crist is heed of the chirche; he is sauyour of his bodi.

ὅτι hoti “for”

And we ben membris of his bodi, of his fleisch, and of his boonys.

ὅτι hoti “for”

For whi stryuyng is not to vs ayens fleisch and blood, but ayens princis and potestatis, ayens gouernours of the world of these derknessis, ayens spiritual thingis of wickidnesse, in heuenli thingis.

ὅτι hoti “because”

but to you cause of heelthe. And this thing is of God. For it is youun to you for Crist, that not oneli ye bileuen in hym, but also that ye suffren for hym;

ὅτι hoti “For”