G3754H–ὅτι–hoti

For of hym, and bi hym, and in hym ben alle thingis. To hym be glorie in to worldis. Amen.

ὅτι hoti “For”

For he that demeth, is dampned, if he etith; for it is not of feith. And al thing that is not of feith, is synne.

ὅτι hoti “because [it is]”

For in alle thingis ye ben maad riche in hym, in ech word, and in ech kunnyng,

ὅτι hoti “for”

For that that is foli thing of God, is wiser than men; and that that is the feble thing of God, is strengere than men.

ὅτι hoti “For”

For a beestli man perseyueth not tho thingis that ben of the spirit of God; for it is foli to hym, and he may not vndurstonde, for it is examyned goostli.

ὅτι hoti “because”

for the dai of the Lord schal declare, for it schal be schewid in fier; the fier schal preue the werk of ech man, what maner werk it is.

ὅτι hoti “because”

And Y gesse, that God schewide vs the laste apostlis, as thilke that ben sent to the deth; for we ben maad a spectacle to the world, and to aungels, and to men.

ὅτι hoti “because”

And now trespas is algatis in you, for ye han domes among you. Whi rather take ye no wrong? whi rather suffre ye not disseit?

ὅτι hoti “for”

Whether for vs he seith these thingis? For whi tho ben writun for vs; for he that erith, owith to ere in hope, and he that threischith, in hope to take fruytis.

ὅτι hoti “because”

For we manye ben o breed and o bodi, alle we that taken part of o breed and of o cuppe.

ὅτι hoti “Because [there is]”

but if a womman nurische longe heer, it is glorie to hir, for heeris ben youun to hir for keueryng.

ὅτι hoti “For”

But this thing Y comaunde, not preisynge, that ye comen togidere not in to the betere, but in to the worse.

ὅτι hoti “because”

If the foot seith, For Y am not the hoond, Y am not of the bodi; not therfor it is not of the bodi.

ὅτι hoti “Because”

And if the ere seith, For Y am not the iye, Y am not of the bodi; not therfor it is not of the bodi.

ὅτι hoti “Because”

And we ben foundun false witnessis of God, for we han seid witnessyng ayens God, that he reiside Crist, whom he reiside not, if deed men risen not ayen.

ὅτι hoti “because”

For Y haue ioie in the presence of Stephan, and of Fortunate, and Acaici;

ὅτι hoti “because”

For as the passiouns of Crist ben plenteuouse in vs, so also bi Crist oure coumfort is plenteuouse.

ὅτι hoti “because”

ὅτι hoti “for”

for we ben the good odour of Crist to God, among these that ben maad saaf, and among these that perischen.

ὅτι hoti “For”

not that we ben sufficient to thenke ony thing of vs, as of vs, but oure sufficience is of God.

ὅτι hoti “for”

But the wittis of hem ben astonyed; for in to this dai the same veil in reding of the olde testament dwellith not schewid, for it is auoidid in Crist, but in to this dai,

ὅτι hoti “for”

For God, that seide liyt to schyne of derknessis, he hath youe liyt in oure hertis, to the liytnyng of the science of the clerenesse of God, in the face of Jhesu Crist.

ὅτι hoti “For [it is]”

And God was in Crist, recounselynge to hym the world, not rettynge to hem her giltes, and puttide in vs the word of recounselyng.

ὅτι hoti “for”

For thouy Y made you sorie in a pistle, it rewith me not; thouy it rewide, seynge that thouy thilke pistle made you sori at an our, now Y haue ioie;

ὅτι hoti “For”

Therfor we ben coumfortid, but in youre coumfort more plenteuousli we ioyeden more on the ioie of Tite, for his spirit is fulfillid of alle you.

ὅτι hoti “because”