G3754G–ὅτι–hoti

And thei herden of thee, that thou techist departing fro Moises of thilk Jewis that ben bi hethene men, that seien, that thei owen not circumcide her sones, nether owen to entre by custom.

ὅτι hoti “that”

Therfor what is? It bihoueth that the multitude come togidre; for thei schulen here, that thou art come.

ὅτι hoti “that”

Take thou these men, and halowe thee with hem; honge on hem, that thei schaue her heedis; and that alle men wite, that the thingis that thei herden of thee ben false, but that thou walkist, and thi silf kepist the lawe.

ὅτι hoti “that”

For thei seyen Trofimus of Effesi in the citee with hym, whom thei gessiden that Poul hadde brouyt in to the temple.

ὅτι hoti “that”

And whanne thei souyten to sle hym, it was teld to the tribune of the cumpany of knyytis, that al Jerusalem is confoundid.

ὅτι hoti “that”

And whanne sum herden that in Ebrew tunge he spak to hem, thei yauen the more silence.

ὅτι hoti “that”

And Y seide, Lord, thei witen, that Y was closing togidir `in to prisoun, and betinge bi synagogis hem that bileueden `in to thee.

ὅτι hoti “that”

Therfor anoon thei that schulden haue turmentid hym, departiden awei fro hym. And the tribune dredde, aftir that he wiste, that he was a citeseyn of Rome, and for he hadde boundun hym.

ὅτι hoti “that”

And Poul seide, Britheren, Y wiste not, that he is prince of preestis; for it is writun, Thou schalt not curse the prince of thi puple.

ὅτι hoti “that”ὅτι hoti “that”

But Poul wiste, that o parti was of Saduceis, and the othere of Fariseis; and he criede in the counsel, Britheren, Y am a Farisee, the sone of Farisees; Y am demyd of the hope and of the ayen rising of deed men.

ὅτι hoti “that”

And he seide, The Jewis ben acordid to preye thee, that to morewe thou brynge forth Poul in to the counsel, as if thei schulden enquere sum thing more certeynli of hym.

ὅτι hoti “that”

Therfor the tribune lefte the yonge man, and comaundide, that he schulde speke to no man, that he hadde maad these thingis knowun to hym.

ὅτι hoti “that”

This man that was take of the Jewis, and bigan to be slayn, Y cam vpon hem with myn oost, and delyuerede hym fro hem, whanne Y knewe that he was a Romayn.

ὅτι hoti “that”

And whanne he hadde red, and axide, of what prouynce he was, and knewe that he was of Cilicie,

ὅτι hoti “that”

For thou maist knowe, for to me ben not more than twelue daies, sithen Y cam vp to worschipe in Jerusalem;

ὅτι hoti “that”

But Y knowleche to thee this thing, that aftir the secte which thei seien eresie, so Y serue to God the fadir, `and Y bileue to alle thingis that ben writun in the lawe and profetis; and Y haue hope in God,

ὅτι hoti “that”

but oneli of this vois, by which Y criede stondynge among hem, For of the ayenrisyng of deed men Y am demyd this dai of you.

ὅτι hoti “that”

Also he hopide, that money schulde be youun to hym of Poul; for which thing eft he clepide hym, and spak with hym.

ὅτι hoti “that”

For Poul yeldide resoun in alle thingis, That nether ayens the lawe of Jewis, nether ayens the temple, nether ayens the emperoure, Y synnede ony thing.

ὅτι hoti “that”

To whiche Y answeride, That it is not custom to Romayns, to dampne ony man, bifore that he that is accusid haue hise accuseris present, and take place of defending, to putte awei the crymes, that ben putte ayens hym.

ὅτι hoti “that”

if thei wolen bere witnessing, that bi the moost certeyn sect of oure religioun, Y lyuede a Farisee.

ὅτι hoti “that”

Bileuest thou, king Agrippa, `to prophetis? Y woot that thou bileuest.

ὅτι hoti “that”

And whanne thei wenten awei, thei spaken togider, and seiden, That this man hath not don ony thing worthi deth, nether boondis.

ὅτι hoti “that”

and seide to hem, Men, Y se that seiling bigynneth to be with wrong and myche harm, not oonli of charge and of the schip, but also of oure lyues.

ὅτι hoti “that”

For which thing, ye men, be ye of good coumfort; for Y bileue to my God, that so it schal be, as it is seid to me.

ὅτι hoti “that”