G3748–ὅστις–hostis, hētis

Therfor Jewis bileueden not of hym, that he was blynd, and hadde seyn, til thei clepiden his fadir and modir, that hadde seyn.

ὅτου hotou “when”

And ther ben also manye othere thingis that Jhesus dide, whiche if thei ben writun bi ech bi hym silf, Y deme that the world hym silf schal not take tho bookis, that ben to be writun.

ἅτινα hatina “which”

And it schal be, that euery man that schal not here the ilke profete, schal be distried fro the puple.

ἥτις hētis “who”

And the multitude of citees niy to Jerusalem ran, bryngynge sijk men, and that weren trauelid of vnclene spiritis, whiche alle weren heelid.

οἵτινες oitines “who”

Whiche token the lawe in ordynaunce of aungels, and han not kept it.

οἵτινες oitines “who”

And whanne thei camen, thei preieden for hem, that thei schulden resseyue the Hooli Goost;

οἵτινες oitines “who”

And alle men that dwelten at Lidde, and at Sarone, saien hym, whiche weren conuertid to the Lord.

οἵτινες oitines “who”

not to al puple, but to witnessis bifor ordeyned of God; to vs that eeten and drunken with hym, after that he roos ayen fro deth.

οἵτινες oitines “who”

Thanne Petre answeride, Whether ony man may forbede watir, that these ben not baptisid, that han also resseyued the Hooli Goost as we?

οἵτινες oitines “who”

But sum of hem weren men of Cipre, and of Cirenen; whiche whanne thei hadden entride in to Antioche, thei spaken to the Grekis, and prechiden the Lord Jhesu.

οἵτινες oitines “who”

And oon of hem roos vp, Agabus bi name, and signefiede bi the spirit a greet hungur to comynge in al the world, which hungur was maad vndur Claudius.

ἥτις hētis “which”

And thei passiden the first and the secounde warde, and camen to the iren yate that ledith to the citee, which anoon was opened to hem. And thei yeden out, and camen in to o street, and anoon the aungel passide awei fro hym.

ἥτις hētis “which”

hem that wenten vp togidere with hym fro Galilee in to Jerusalem, which ben til now his witnessis to the puple.

οἵτινες oitines “who”

And whanne the synagoge was left, manye of Jewis and of comelingis worschypynge God supeden Poul and Barnabas; that spaken, and counseliden hem, that thei schulden dwelle in the grace of God.

οἵτινες oitines “who”

and fro thennus to Filippis, that is the firste part of Macedonye, the citee colonye. And we weren in this citee summe daies, and spaken togidere.

ἥτις hētis “which”

And sche constreynede vs. And it was don, whanne we yeden to preier, that a damysel that hadde a spirit of diuynacioun, mette vs, which yaf greet wynnyng to her lordis in dyuynynge.

ἥτις hētis “who”

This suede Poul and vs, and criede, and seide, These men ben seruauntis of the hiy God, that tellen to you the weie of helthe.

οἵτινες oitines “who”

And anoon bi niyt britheren leten Silas go in to Beroan. And whanne thei camen thidur, thei entriden in to the synagoge of the Jewis.

οἵτινες oitines “who”

But these weren the worthier of hem that ben at Thessolonik, whiche resseyueden the word with al desire, eche dai sekinge scripturis, if these thingis hadden hem so.

οἵτινες oitines “who”

And whanne we foundun disciplis, we dwelliden there seuene daies; whiche seiden bi spirit to Poul, that he schulde not go vp to Jerusalem.

οἵτινες oitines “who”

And thei wenten to the princis of prestis, and eldre men, and seiden, With deuocioun we han a vowid, that we schulen not taste ony thing, til we sleen Poul.

οἵτινες oitines “who”

But bileue thou not to hem; for mo than fourti men of hem aspien hym, which han a vowid, that thei schulen not eete nether drynke, til thei sleen hym; and now thei ben redi, abidinge thi biheest.

οἵτινες oitines “who”

And whanne thei camen to Cesarie, thei token the pistle to the president, and thei setten also Poul byfore him.

οἵτινες oitines “who”

And aftir fyue daies, Ananye, prince of preestis, cam doun with summe eldere men, and Terculle, a feir speker, which wenten to the precident ayens Poul.

οἵτινες oitines “who”

And whanne thei hadden axid of me, wolden haue delyuerid me, for that no cause of deth was in me.

οἵτινες oitines “who”