G3588–ὁ–ho

Abraham was the father of Isaac; Isaac of Jacob; Jacob of Judah and his brothers.

τὸν ton “<the>”τὸν ton “<the>”τὸν ton “<the>”τοὺς tous “the”

Judah was the father (by Tamar) of Perez and Zerah; Perez of Hezron; Hezron of Ram;

τὸν ton “<the>”τὸν ton “<the>”τῆς tēs “<the>”τὸν ton “<the>”τὸν ton “<the>”

Ram of Amminadab; Amminadab of Nahshon; Nahshon of Salmon;

τὸν ton “<the>”τὸν ton “<the>”τὸν ton “<the>”

Salmon (by Rahab) of Boaz; Boaz (by Ruth) of Obed; Obed of Jesse;

τὸν ton “<the>”τῆς tēs “<the>”τὸν ton “<the>”τῆς tēs “<the>”τὸν ton “<the>”

Jesse of David--the King. David (by Uriah's widow) was the father of Solomon;

τὸν ton “<the>”τὸν ton “the”ὁ ho “the”τὸν ton “<the>”τῆς tēs “the [wife]”τοῦ tou “<the>”

Solomon of Rehoboam; Rehoboam of Abijah; Abijah of Asa;

τὸν ton “<the>”τὸν ton “<the>”τὸν ton “<the>”

Asa of Jehoshaphat; Jehoshaphat of Jehoram; Jehoram of Uzziah;

τὸν ton “<the>”τὸν ton “<the>”τὸν ton “<the>”

Uzziah of Jotham; Jotham of Ahaz; Ahaz of Hezekiah;

τὸν ton “<the>”τὸν ton “<the>”τὸν ton “<the>”

Hezekiah of Manasseh; Manasseh of Amon; Amon of Josiah;

τὸν ton “<the>”τὸν ton “<the>”τὸν ton “<the>”

Josiah of Jeconiah and his brothers at the period of the Removal to Babylon.

τὸν ton “<the>”τοὺς tous “the”τῆς tēs “of the”

After the Removal to Babylon Jeconiah had a son Shealtiel; Shealtiel was the father of Zerubbabel;

τὴν tēn “the”τὸν ton “<the>”τὸν ton “<the>”

Zerubbabel of Abiud; Abiud of Eliakim; Eliakim of Azor;

τὸν ton “<the>”τὸν ton “<the>”τὸν ton “<the>”

Azor of Zadok; Zadok of Achim; Achim of Eliud;

τὸν ton “<the>”τὸν ton “<the>”τὸν ton “<the>”

Eliud of Eleazar; Eleazar of Matthan; Matthan of Jacob;

τὸν ton “<the>”τὸν ton “<the>”τὸν ton “<the>”

and Jacob of Joseph the husband of Mary, who was the mother of JESUS who is called CHRIST.

τὸν ton “<the>”τὸν ton “the”ὁ ho “who”

There are therefore, in all, fourteen generations from Abraham to David; fourteen from David to the Removal to Babylon; and fourteen from the Removal to Babylon to the Christ.

αἱ hai “the”τῆς tēs “the”τῆς tēs “the”τοῦ tou “the”

The circumstances of the birth of Jesus Christ were these. After his mother Mary was betrothed to Joseph, before they were united in marriage, she was found to be with child through the Holy Spirit.

Τοῦ Tou “<the>”ἡ hē “the”τῆς tēs “of the”τῷ tō “<the>”

But Joseph her husband, being a kind-hearted man and unwilling publicly to disgrace her, had determined to release her privately from the betrothal.

ὁ ho “the”

But while he was contemplating this step, an angel of the Lord appeared to him in a dream and said, "Joseph, son of David, do not be afraid to bring home your wife Mary, for she is with child through the Holy Spirit.

τὴν tēn “[as] the”τὸ to “that”

She will give birth to a Son, and you are to call His name JESUS for He it is who will save His People from their sins."

τὸ to “the”τὸν ton “the”τῶν tōn “the”

All this took place in fulfilment of what the Lord had spoken through the Prophet,

τὸ to “that [which]”τοῦ tou “the”τοῦ tou “the”

"Mark! The maiden will be with child and will give birth to a son, and they will call His name Immanuel" --a word which signifies `God with us'.

ἡ hē “the”τὸ to “the”ὁ ho “<the>”

When Joseph awoke, he did as the angel of the Lord had commanded, and brought home his wife,

ὁ ho “<the>”τοῦ tou “the”ὁ ho “the”τὴν tēn “the”

but did not live with her until she had given birth to a son. The child's name he called JESUS.

τὸν ton “the”τὸν ton “<the>”τὸ to “the”

Now after the birth of Jesus, which took place at Bethlehem in Judaea in the reign of King Herod, excitement was produced in Jerusalem by the arrival of certain Magi from the east,

Τοῦ Tou “<the>”τῆς tēs “<the>”τοῦ tou “the”