Lexicon entry · Greek
G3588ὁho
the/this/whoPart of speech: Greek Article
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20,754 occurrences in 7,070 verses
With their references and text in Weymouth New Testament.
For where your wealth is, there also will your heart be.
ὁ ho “the”ἡ hē “the”
"The eye is the lamp of the body. If then your eyesight is good, your whole body will be well lighted;
Ὁ Ho “The”τοῦ tou “of the”ὁ ho “the”ὁ ho “the”τὸ to “<the>”
but if your eyesight is bad, your whole body will be dark. If however the very light within you is darkness, how dense must the darkness be!
ὁ ho “the”τὸ to “the”τὸ to “the”τὸ to “that [is]”τὸ to “that”
"No man can be the bondservant of two masters; for either he will dislike one and like the other, or he will attach himself to one and think slightingly of the other. You cannot be the bondservants both of God and of gold.
τὸν ton “the”τὸν ton “the”τοῦ tou “the”
For this reason I charge you not to be over-anxious about your lives, inquiring what you are to eat or what you are to drink, nor yet about your bodies, inquiring what clothes you are to put on. Is not the life more precious than its food, and the body
τῇ tēa “the”τῷ tō “about the”ἡ hē “<the>”τῆς tēs “<the>”τὸ to “the”τοῦ tou “<the>”
Look at the birds which fly in the air: they do not sow or reap or store up in barns, but your Heavenly Father feeds them: are not you of much greater value than they?
τὰ ta “the”τοῦ tou “of the”ὁ ho “the”ὁ ho “<the>”
Which of you by being over-anxious can add a single foot to his height?
τὴν tēn “the”
And why be anxious about clothing? Learn a lesson from the wild lilies. Watch their growth. They neither toil nor spin,
τὰ ta “the”τοῦ tou “of the”
and yet I tell you that not even Solomon in all his magnificence could array himself like one of these.
τῇ tēa “the”
And if God so clothes the wild herbage which to-day flourishes and to-morrow is thrown into the oven, is it not much more certain that He will clothe you, you men of little faith?
τὸν ton “the”τοῦ tou “of the”ὁ ho “<the>”
For all these are questions that Gentiles are always asking; but your Heavenly Father knows that you need these things--all of them.
τὰ ta “the”ὁ ho “the”ὁ ho “<the>”
But make His Kingdom and righteousness your chief aim, and then these things shall all be given you in addition.
τὴν tēn “the”τοῦ tou “<the>”τὴν tēn “the”
Do not be over-anxious, therefore, about to-morrow, for to-morrow will bring its own cares. Enough for each day are its own troubles.
τὴν tēn “the [things]”ἡ hē “<the>”τὰ ta “<the>”τῇ tēa “to the”ἡ hē “the”
And why do you look at the splinter in your brother's eye, and not notice the beam which is in your own eye?
τὸ to “the”τὸ to “that [is]”τῷ tō “the”τοῦ tou “of the”τὴν tēn “<the>”τῷ tō “<the>”
Or how say to your brother, `Allow me to take the splinter out of your eye,' while the beam is in your own eye?
τῷ tō “to the”τὸ to “the”τοῦ tou “the”ἡ hē “the”τῷ tō “the”
Hypocrite, first take the beam out of your own eye, and then you will see clearly how to remove the splinter from your brother's eye.
τοῦ tou “the”τὴν tēn “the”τὸ to “the”τοῦ tou “the”τοῦ tou “of the”
"Give not that which is holy to the dogs, nor throw your pearls to the swine; otherwise they will trample them under their feet and then turn and attack you.
τὸ to “that which [is]”τοῖς tois “to the”τοὺς tous “the”τῶν tōn “the”τοῖς tois “the”
For it is always he who asks that receives, he who seeks that finds, and he who knocks that has the door opened to him.
ὁ ho “who”ὁ ho “the [one]”τῷ tō “to the [one]”
What man is there among you, who if his son shall ask him for bread will offer him a stone?
ὁ ho “the”
If you then, imperfect as you are, know how to give good gifts to your children, how much more will your Father in Heaven give good things to those who ask Him!
τοῖς tois “to the”ὁ ho “the”ὁ ho “who [is]”τοῖς tois “the”τοῖς tois “to those”
Everything, therefore, be it what it may, that you would have men do to you, do you also the same to them; for in this the Law and the Prophets are summed up.
οἱ hoi “the”ὁ ho “the”οἱ hoi “the”
"Enter by the narrow gate; for wide is the gate and broad the road which leads to ruin, and many there are who enter by it;
τῆς tēs “the”ἡ hē “the”ἡ hē “the”ἡ hē “which”τὴν tēn “<the>”οἱ hoi “those”
because narrow is the gate and contracted the road which leads to Life, and few are those who find it.
ἡ hē “the”ἡ hē “the”ἡ hē “which”τὴν tēn “<the>”οἱ hoi “those”
"Beware of the false teachers--men who come to you in sheep's fleeces, but beneath that disguise they are ravenous wolves.
τῶν tōn “the”
By their fruits you will easily recognize them. Are grapes gathered from thorns or figs from brambles?
τῶν tōn “the”