G3568–νῦν–nun

And who euere seith a word ayens mannus sone, it shal be foryouun to him; but who that seieth a word ayens the Hooli Goost, it shal not be foryouun to hym, nether in this world, ne in `the tothir.

νῦν nun “present”

For thanne schal be greet tribulacioun, what maner `was not fro the bigynnyng of the world to now, nether schal be maad.

νῦν nun “now”

Thanne the prince of prestis to-rente his clothis, and seide, He hath blasfemed; what yit han we nede to witnessis? lo! now ye han herd blasfemye; what semeth to you?

νῦν nun “now”

seiden, He made othere men saaf, he may not make hym silf saaf; if he is kyng of Israel, come he now doun fro the crosse, and we bileuen to hym;

νῦν nun “now”

he tristide in God; delyuer he hym now, if he wole; for he seide, That Y am Goddis sone.

νῦν nun “now”

which schal not take an hundrid fold so myche now in this tyme, housis, and britheren, and sistris, and modris, and children, and feeldis, with persecuciouns, and in the world to comynge euerlastynge lijf.

νῦν nun “now”

But thilke daies of tribulacioun schulen be suche, whiche maner weren not fro the bigynnyng of creature, which God hath maad, til now, nethir schulen be.

νῦν nun “now —”

Crist, kyng of Israel, come doun now fro the cross, that we seen, and bileuen. And thei that weren crucified with hym, dispiseden hym.

νῦν nun “now”

For he hath biholdun the mekenesse of his handmaidun.

νῦν nun “henceforth”

and seide, Lord, now thou leuyst thi seruaunt aftir thi word in pees;

νῦν nun “Now”

Sotheli in lijk maner James and Joon, the sones of Zebedee, that weren felowis of Symount Petre. And Jhesus seide to Symount, Nyle thou drede; now fro this tyme thou schalt take men.

νῦν nun “now on”

Blessid be ye, that now hungren, for ye schulen be fulfillid. Blessid be ye, that now wepen, for ye schulen leiye.

νῦν, nun “now,”νῦν, nun “now,”

Wo to you that ben fulfillid, for ye schulen hungre. Wo to you that now leiyen, for ye schulen morne, and wepe.

νῦν, nun “now,”νῦν, nun “now,”

And the Lord seide to hym, Now ye Farisees clensen that that is with outenforth of the cuppe and the plater; but that thing that is with ynne of you, is ful of raueyn and wickidnesse.

νῦν nun “Now”

For fro this tyme ther schulen be fyue departid in oon hous; thre schulen be departid ayens tweyne, and tweyne schulen be departid ayens thre;

νῦν nun “now”

And Abraham seide to hym, Sone, haue mynde, for thou hast resseyued good thingis in thi lijf, and Lazarus also yuel thingis; but he is now coumfortid, and thou art turmentid.

νῦν nun “Now”

and wepte on it, and seide, For if thou haddist knowun, thou schuldist wepe also; for in this dai the thingis ben in pees to thee, but now thei ben hid fro thin iyen.

νῦν nun “Now”

for Y seie to you, that Y schal not drynke of the kynde of this vyne, til the rewme of God come.

νῦν nun “now”

And thei seiden, No thing. Therfor he seide to hem, But now he that hath a sachel, take also and a scrippe; and he that hath noon, selle his coote, and bigge a swerd.

νῦν nun “now”

But aftir this tyme mannys sone schal be sittynge on the riyt half of the vertu of God.

νῦν nun “now on”

And Jhesus seide to hem, Drawe ye now, and bere ye to the architriclyn. And thei baren.

νῦν nun “now”

for thou hast hadde fyue hosebondis, and he that thou hast, is not thin hosebonde. This thing thou seidist sotheli.

νῦν nun “now”

But the tyme is comun, and now it is, whanne trewe worschiperis schulen worschipe the fadir in spirit and treuthe; for also the fadir sekith suche, that worschipen hym.

νῦν nun “now”

Treuli, treuli Y seie to you, for the our cometh, and now it is, whanne deed men schulen here the vois of `Goddis sone, and thei that heren, schulen lyue.

νῦν nun “now”

And thei seiden, Whether this is not Jhesus, the sone of Joseph, whos fadir and modir we han knowun. Hou thanne seith this, That Y cam doun fro heuene?

νῦν nun “then”