G3539–νοέω–noeō

do ye not understand that all that is going into the mouth doth pass into the belly, and into the drain is cast forth?

νοεῖτε noeite “understand you”

do ye not yet understand, nor remember the five loaves of the five thousand, and how many hand-baskets ye took up?

νοεῖτε noeite “do you understand”

how do ye not understand that I did not speak to you of bread -- to take heed of the leaven of the Pharisees and Sadducees?'

νοεῖτε noeite “understand you”

`Whenever, therefore, ye may see the abomination of the desolation, that was spoken of through Daniel the prophet, standing in the holy place (whoever is reading let him observe)

νοείτω, noeitō “he should understand —”

and he saith to them, `So also ye are without understanding! Do ye not perceive that nothing from without entering into the man is able to defile him?

νοεῖτε noeite “you understand”

And Jesus having known, saith to them, `Why do ye reason, because ye have no loaves? do ye not yet perceive, nor understand, yet have ye your heart hardened?

νοεῖτε noeite “do you perceive”

`And when ye may see the abomination of the desolation, that was spoken of by Daniel the prophet, standing where it ought not, (whoever is reading let him understand), then those in Judea, let them flee to the mountains;

νοείτω, noeitō “he should understand —”

`He hath blinded their eyes, and hardened their heart, that they might not see with the eyes, and understand with the heart, and turn back, and I might heal them;'

νοήσωσιν noēsōsin “may understand”

for the invisible things of Him from the creation of the world, by the things made being understood, are plainly seen, both His eternal power and Godhead -- to their being inexcusable;

νοούμενα nooumena “being understood”

in regard to which ye are able, reading `it', to understand my knowledge in the secret of the Christ,

νοῆσαι noēsai “to understand”

and to Him who is able above all things to do exceeding abundantly what we ask or think, according to the power that is working in us,

νοοῦμεν nooumen “we think”

willing to be teachers of law, not understanding either the things they say, nor concerning what they asseverate,

νοοῦντες noountes “understanding”

be considering what things I say, for the Lord give to thee understanding in all things.

νόει noei “do consider”

by faith we understand the ages to have been prepared by a saying of God, in regard to the things seen not having come out of things appearing;

νοοῦμεν nooumen “we understand”