Lexicon entry · Greek
G3485ναόςnaos
templePart of speech: Greek Noun (Masculine)
Show inWycliffe Bible 1380s
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46 occurrences in 40 verses
With their references and text in Wycliffe Bible 1380s.
Wo to you, blynde lederis, that seien, Who euer swerith bi the temple of God, it is `no thing; but he that swerith in the gold of the temple, is dettoure.
ναῷ, naō “temple,”ναοῦ, naou “temple”
Ye foolis and blynde, for what is grettere, the gold, or the temple that halewith the gold?
ναὸς naos “temple”
And he that swerith in the temple, swerith in it, and in hym that dwellith in the temple.
ναῷ naō “temple”
that al the iust blood come on you, that was sched on the erthe, fro the blood of iust Abel to the blood of Zacarie, the sone of Barachie, whom ye slowen bitwixe the temple and the auter.
ναοῦ naou “temple”
and seiden, `This seide, Y may distruye the temple of God, and after the thridde dai bilde it ayen.
ναὸν naon “temple”
And whanne he hadde cast forth the siluer in the temple, he passide forth, and yede, and hongide hym silf with a snare.
ναὸν naon “temple”
mouynge her heedis, and seiynge, Vath to thee, that distriest the temple of God, and in the thridde dai bildist it ayen; saue thou thi silf; if thou art the sone of God, come doun of the cross.
ναὸν naon “temple”
And lo! the veil of the temple was to-rent in twey parties, fro the hiest to the lowest. And the erthe schoke, and stoonus weren cloue; and birielis weren openyd,
ναοῦ naou “temple”
and seiden, For we `han herd hym seiynge, Y schal vndo this temple maad with hondis, and aftir the thridde dai Y schal bilde another not maad with hondis.
ναὸν naon “temple”
And as thei passiden forth, thei blasfemyden hym, mouynge her heedis, and seiynge, Vath! thou that distriest the temple of God, and in `thre daies bildist it ayen;
ναὸν naon “temple”
And the veil of the temple was rent atwo fro the hiyeste to bynethe.
ναοῦ naou “temple”
aftir the custome of the preesthod, he wente forth bi lot, and entride in to the temple, to encense.
ναὸν naon “temple”
And the puple was abidynge Zacarie, and thei wondriden, that he tariede in the temple.
ναῷ naō “temple”
And he yede out, and myyte not speke to hem, and thei knewen that he hadde seyn a visioun in the temple. And he bikenyde to hem, and he dwellide stille doumbe.
ναῷ. naō “temple.”
And the sun was maad derk, and the veile of the temple was to-rent atwo.
ναοῦ naou “temple”
Jhesus answerde, and seide to hem, Vndo ye this temple, and in thre daies Y schal reise it.
ναὸν naon “temple”
Therfor the Jewis seiden to hym, In fourti and sixe yeer this temple was bildid, and schalt thou in thre daies reise it?
ναὸς naos “temple”
But he seide of the temple of his bodi.
ναοῦ naou “temple”
But the hiy God dwellith not in thingis maad bi hoond,
ναοῖς naois “temples”
God that made the world and alle thingis that ben in it, this, for he is Lord of heuene and of erthe, dwellith not in templis maad with hoond,
ναοῖς naois “temples”
For a man, Demetrie bi name, a worcher in siluer, makide siluer housis to Diane, and yaf to crafti men myche wynnyng;
ναοὺς naous “shrines”
Witen ye not, that ye ben the temple of God, and the spirit of God dwellith in you?
ναὸς naos “temple”
And if ony defoulith the temple of God, God schal leese hym; for the temple of God is hooli, which ye ben.
ναὸν naon “temple”ναὸς naos “the temple”
Whether ye witen not, that youre membris ben the temple of the Hooli Goost, that is in you, whom ye han of God, and ye ben not youre owne?
ναὸς naos “a temple”
and what consent to the temple of God with mawmetis? And ye ben the temple of the lyuynge God, as the Lord seith, For Y schal dwelle in hem, and Y schal walke among hem; and Y schal be God of hem, and thei schulen be a puple to me.
ναῷ naō “[the] temple”ναὸς naos “[the] temple”