G3303–μέν–men

sotheli to hem that ben bi pacience of good werk, glorie, and onour, and vncorrupcioun, to hem that seken euerlastynge lijf;

μὲν men “indeed”

but to hem that ben of strijf, and that assenten not to treuthe, but bileuen to wickidnesse, wraththe and indignacioun, tribulacioun and angwisch,

μὲν men “indeed”

For circumcisioun profitith, if thou kepe the lawe; but if thou be a trespassour ayens the lawe, thi circumsicioun is maad prepucie.

μὲν men “indeed”

Myche bi al wise; first, for the spekyngis of God `weren bitakun to hem.

μὲν men “indeed”

And not as bi o synne, so bi the yifte; for the doom of oon in to condempnacioun, but grace of many giltis in to iustificacioun.

μὲν men “indeed”

So ye deme you silf to be deed to synne, but lyuynge to God in `Jhesu Crist oure Lord.

μὲν men “indeed”

Therfor the lawe is hooli, and the comaundement is hooli, and iust, and good.

μὲν men “indeed”

The grace of God, bi Jhesu Crist oure Lord. Therfor Y my silf bi the soule serue to the lawe of God; but bi fleisch to the lawe of synne.

μὲν men “indeed”

For if Crist is in you, the bodi is deed for synne, but the spirit lyueth for iustefiyng.

μὲν men “indeed”

if sones, and eiris, `and eiris of God, and eiris togidere with Crist; if netheles we suffren togidere, that also we ben glorified togidere.

μὲν men “indeed”

Whether a potter of cley hath not power to make of the same gobet o vessel in to honour, an othere in to dispit?

μὲν men “indeed”

Britheren, the wille of myn herte and mi biseching is maad to God for hem in to helthe.

μὲν men “indeed”

But Y seie to you, hethene men, for as longe as Y am apostle of hethene men, Y schal onoure my mynysterie,

μὲν men “indeed”

Therfor se the goodnesse, and the fersnesse of God; yhe, the feersnesse in to hem that felden doun, but the goodnesse of God in to thee, if thou dwellist in goodnesse, ellis also thou schalt be kit doun.

μὲν men “indeed”

Aftir the gospel thei ben enemyes for you, but thei ben moost dereworthe bi the eleccioun for the fadris.

μὲν men “indeed”

For another man leueth, that he mai ete alle thingis; but he that is sijk, ete wortis.

μὲν men “indeed”

For whi oon demeth a day bitwixe a dai, another demeth ech dai.

μὲν men “indeed”

Nyle thou for mete distrie the werk of God. For alle thingis ben clene, but it is yuel to the man that etith bi offendyng.

μὲν men “indeed [are]”

But youre obedience is pupplischid in to euery place, therfor Y haue ioye in you. But Y wole that ye be wise in good thing, and symple in yuel.

μὲν men “indeed”

And Y seie that, that ech of you seith, For Y am of Poul, and Y am of Apollo, and Y am of Cefas, but Y am of Crist.

μέν men “indeed”

For the word of the cros is foli to hem that perischen; but to hem that ben maad saaf, that is to seie, to vs, it is the vertu of God.

μὲν men “indeed”

but we prechen Crist crucified, to Jewis sclaundre, and to hethene men foli;

μὲν men “indeed”

For whanne summe seith, Y am of Poul, another, But Y am of Apollo, whethir ye ben not men? What therfor is Apollo, and what Poul?

μέν men “indeed”

And Y absent in bodi, but present in spirit, now haue demyd as present hym that hath thus wrouyt, whanne

μὲν men “indeed”

Therfor if ye han worldli domes, ordeyne ye tho contemptible men, that ben in the chirche, to deme.

μὲν men “indeed”