G3303–μέν–men

For God dispisith the tymes of this vnkunnyng, and now schewith to men, that alle euery where doon penaunce; for that he hath ordeyned a dai,

μὲν men “indeed”

And whanne thei hadden herd the ayenrysing of deed men, summe scorneden, and summe seiden, We schulen here thee eft of this thing.

μὲν men “indeed”

And whanne Poul bigan to opene his mouth, Gallion seide to the Jewis, If there were ony wickid thing, ether yuel trespas, ye Jewis, riytli Y schulde suffre you;

μὲν men “indeed”

And Poul seide, Joon baptiside the puple in baptym of penaunce, and tauyte, that thei schulden bileue in hym that was to comynge `after hym, that is, in Jhesu.

μὲν men “indeed”

But the yuel spirit answeride, and seide to hem, Y knowe Jhesu, and Y knowe Poul; but who ben ye?

μὲν men “indeed”

And othere men crieden othir thing; for the chirche was confusid, and many wisten not for what cause thei weren come togidere.

μὲν men “indeed”

That if Demetrie, and the werk men that ben with hym, han cause ayens ony man, there ben courtis, and domes, and iugis; accusen thei eche other.

μὲν men “indeed”

And Poul seide to hym, For Y am a Jew, of Tharse of Cilicie, a citeseyn, which citee is not vnknowun. And Y preye thee, suffre me to speke to the puple.

μέν men “indeed”

And he seide, Y am a man a Jew, borun at Tharse of Cilicie, nurischid and in this citee bisidis the feet of Gamaliel, tauyt bi the treuthe of fadris lawe, a louyere of the lawe, as also ye alle ben to dai.

μέν men “indeed”

And thei that weren with me sien but the liyt, but thei herden not the vois of hym, that spak with me.

μὲν men “indeed”

For Saduceis seien, that no `rysing ayen of deed men is, nether aungel, nether spirit; but Fariseis knowlechen euer eithir.

μὲν men “indeed”

And he took hym, and ledde to the tribune, and seide, Poul, that is boundun, preide me to lede to thee this yonge man, that hath sum thing to speke to thee.

μὲν men “indeed”

Therfor the tribune lefte the yonge man, and comaundide, that he schulde speke to no man, that he hadde maad these thingis knowun to hym.

μὲν men “Indeed”

And so the knyytis, as thei weren comaundid, token Poul, and ledde hym bi nyyt into Antipatriden.

μὲν men “Indeed”

But Festus answerde, that Poul schulde be kept in Cesarie; sotheli that he hym silf schulde procede more auisili. Therfor he seide, Thei that in you ben myyti,

μὲν men “Indeed”

For if Y haue noyed, ether don ony thing worthi deth, Y forsake not to die; but if no thing of tho is, that thei accusen me, no man may yyue me to hem. Y appele to the emperour.

μὲν men “indeed”

For alle Jewis that bifor knewen me fro the bigynnyng, knewen my lijf fro yongthe; that fro the bigynnyng was in my folc in Jerusalem,

μὲν men “indeed”

And sotheli Y gesside, that Y ouyte do many contrarie thingis ayens the name of Jhesu Nazarene.

μὲν men “indeed”

And whanne myche fasting hadde be, thanne Poul stood in the myddil of hem, and seide, A! men, it bihofte, whanne ye herden me, not to haue take awei the schip fro Crete, and gete this wronge and casting out.

μέν, men “indeed,”

And whanne we felden into a place of grauel gon al aboute with the see, thei hurtliden the schip. And whanne the formere part was fitchid, it dwellide vnmouable, and the last part was brokun of strengthe of the see.

μὲν men “indeed”

And thei baren summe othere on boordis, summe on tho thingis that weren of the schip. And so it was don, that alle men ascapiden to the lond.

μὲν men “indeed”

But he schoke awei the beest in to the fier, and hadde noon harm.

μὲν men “indeed”

But we preyen to here of thee, what thingis thou felist; for of this sect it is knowun to vs, that euerywhere me ayenseith it.

μὲν men “truly”

And summe bileueden to these thingis that weren seid of Poul, summe bileueden not.

μὲν men “indeed”

First Y do thankyngis to my God, bi Jhesu Crist, for alle you, for youre feith is schewid in al the world.

μὲν men “indeed”