G2453

But Festus wolde do grace to the Jewis, and answeride to Poul, and seide, Wolt thou gon vp to Jerusalem, and there be demyd of these thingis bifore me?

Ἰουδαίοις Ioudaiois “Jews”

And Poul seide, At the domplace of the emperour Y stonde, where it bihoueth me to be demed. Y haue not noied the Jewis, as thou knowist wel.

Ἰουδαίους Ioudaious “To [the] Jews”

of which, whanne Y was at Jerusalem, princis of preestis and the eldre men of Jewis camen to me, and axiden dampnacioun ayens hym.

Ἰουδαίων Ioudaiōn “Jews”

And Festus seide, King Agrippa, and alle men that ben with vs, ye seen this man, of which al the multitude of Jewis preyede me at Jerusalem, and axide, and criede, that he schulde lyue no lenger.

Ἰουδαίων Ioudaiōn “Jews”

Of alle thingis, in whiche Y am accusid of the Jewis, thou king Agrippa, Y gesse me blessid at thee, whanne Y schal defende me this dai;

Ἰουδαίων, Ioudaiōn “[the] Jews,”

moost for thou knowist alle thingis that ben among Jewis, customes and questiouns. For which thing, Y biseche, here me pacientli.

Ἰουδαίους Ioudaious “[the] Jews”

For alle Jewis that bifor knewen me fro the bigynnyng, knewen my lijf fro yongthe; that fro the bigynnyng was in my folc in Jerusalem,

Ἰουδαῖοι Ioudaioi “Jews”

in which hope oure twelue lynagis seruynge niyt and dai hopen to come; of which hope, sir king, Y am accusid of the Jewis.

Ἰουδαίων, Ioudaiōn “Jews,”

For this cause Jewis token me, whanne Y was in the temple, to sle me.

Ἰουδαῖοι Ioudaioi “Jews”

And after the thridde dai, he clepide togidir the worthieste of the Jewis. And whanne thei camen, he seide to hem, Britheren, Y dide no thing ayens the puple ether custom of fadris, and Y was boundun at Jerusalem, and was bitakun in to the hondis of Romay

Ἰουδαίων Ioudaiōn “Jews”

But for Jewis ayenseiden, Y was constreyned to appele to the emperour; not as hauynge ony thing to accuse my puple.

Ἰουδαίων Ioudaiōn “Jews”

And whanne he hadde seid these thingis, Jewis wenten out fro hym, and hadden myche questioun, ethir musyng, among hem silf.

Ἰουδαῖοι, Ioudaioi “Jews”

For Y schame not the gospel, for it is the vertu of God in to heelthe to ech man that bileueth, to the Jew first, and to the Greke.

Ἰουδαίῳ Ioudaiō “to Jew”

in to ech soule of man that worchith yuel, to the Jew first, and to the Greke;

Ἰουδαίου Ioudaiou “of Jew”

but glorie, and honour, and pees, to ech man that worchith good thing, to the Jew first, and to the Greke.

Ἰουδαίῳ Ioudaiō “to Jew”

But if thou art named a Jew, and restist in the lawe, and hast glorie in God,

Ἰουδαῖος Ioudaios “a Jew”

For he that is in opene is not a Jew, nether it is circumsicioun that is openli in the fleisch;

Ἰουδαῖός Ioudaios “a Jew”

but he that is a Jew in hid, and the circumcisioun of herte, in spirit, not bi the lettre, whos preisyng is not of men, but of God.

Ἰουδαῖος, Ioudaios “a Jew [is one],”

What thanne is more to a Jew, or what profit of circumcisioun?

Ἰουδαίου, Ioudaiou “Jew?”

What thanne? Passen we hem? Nay; for we han schewid bi skile, that alle bothe Jewis and Grekis ben vndur synne,

Ἰουδαίους Ioudaious “Jews”

Whethir of Jewis is God oneli? Whether he is not also of hethene men? Yhis, and of hethene men.

Ἰουδαίων Ioudaiōn “of Jews”

Whiche also he clepide not oneli of Jewis, but also of hethene men, as he seith in Osee,

Ἰουδαίων Ioudaiōn “[the] Jews”

And ther is no distinccioun of Jew and of Greke; for the same Lord of alle is riche in alle, that inwardli clepen hym.

Ἰουδαίου Ioudaiou “Jew”

For Jewis seken signes, and Grekis seken wisdom;

Ἰουδαῖοι Ioudaioi “Jews”

but we prechen Crist crucified, to Jewis sclaundre, and to hethene men foli;

Ἰουδαίοις Ioudaiois “to [the] Jews”