G2378–θυσία–thusia

but having gone, learn ye what is, Kindness I will, and not sacrifice, for I did not come to call righteous men, but sinners, to reformation.'

θυσίαν· thusian “sacrifice;’”

and if ye had known what is: Kindness I will, and not sacrifice -- ye had not condemned the blameless,

θυσίαν, thusian “sacrifice,’”

for every one with fire shall be salted, and every sacrifice with salt shall be salted.

θυσία thusia “sacrifice”

and to love Him out of all the heart, and out of all the understanding, and out of all the soul, and out of all the strength, and to love one's neighbor as one's self, is more than all the whole burnt-offerings and the sacrifices.'

θυσιῶν. thusiōn “sacrifices.”

and to give a sacrifice, according to that said in the Law of the Lord, `A pair of turtle-doves, or two young pigeons.'

θυσίαν thusian “a sacrifice”

And there were present certain at that time, telling him about the Galileans, whose blood Pilate did mingle with their sacrifices;

θυσιῶν thusiōn “sacrifices”

`And they made a calf in those days, and brought a sacrifice to the idol, and were rejoicing in the works of their hands,

θυσίαν thusian “a sacrifice”

and God did turn, and did give them up to do service to the host of the heaven, according as it hath been written in the scroll of the prophets: Slain beasts and sacrifices did ye offer to Me forty years in the wilderness, O house of Israel?

θυσίας thusias “sacrifices”

I call upon you, therefore, brethren, through the compassions of God, to present your bodies a sacrifice -- living, sanctified, acceptable to God -- your intelligent service;

θυσίαν thusian “a sacrifice”

See Israel according to the flesh! are not those eating the sacrifices in the fellowship of the altar?

θυσίας thusias “sacrifices”

and walk in love, as also the Christ did love us, and did give himself for us, an offering and a sacrifice to God for an odour of a sweet smell,

θυσίαν thusian “a sacrifice”

but if also I am poured forth upon the sacrifice and service of your faith, I rejoice and joy with you all,

θυσίᾳ thusia “sacrifice”

and I have all things, and abound; I am filled, having received from Epaphroditus the things from you -- an odour of a sweet smell -- a sacrifice acceptable, well-pleasing to God:

θυσίαν thusian “a sacrifice”

For every chief priest -- out of men taken -- in behalf of men is set in things `pertaining' to God, that he may offer both gifts and sacrifices for sins,

θυσίας thusias “sacrifices”

who hath no necessity daily, as the chief priests, first for his own sins to offer up sacrifice, then for those of the people; for this he did once, having offered up himself;

θυσίας thusias “sacrifices”

for every chief priest to offer both gifts and sacrifices is appointed, whence `it is' necessary for this one to have also something that he may offer;

θυσίας thusias “sacrifices”

which `is' a simile in regard to the present time, in which both gifts and sacrifices are offered, which are not able, in regard to conscience, to make perfect him who is serving,

θυσίαι thusiai “sacrifices”

`It is' necessary, therefore, the pattern indeed of the things in the heavens to be purified with these, and the heavenly things themselves with better sacrifices than these;

θυσίαις thusiais “sacrifices”

since it had behoved him many times to suffer from the foundation of the world, but now once, at the full end of the ages, for putting away of sin through his sacrifice, he hath been manifested;

θυσίας thusias “sacrifice”

For the law having a shadow of the coming good things -- not the very image of the matters, every year, by the same sacrifices that they offer continually, is never able to make perfect those coming near,

θυσίαις thusiais “sacrifices”

Wherefore, coming into the world, he saith, `Sacrifice and offering Thou didst not will, and a body Thou didst prepare for me,

θυσίαν thusian “Sacrifice”

saying above -- `Sacrifice, and offering, and burnt-offerings, and concerning sin-offering Thou didst not will, nor delight in,' -- which according to the law are offered --

θυσίας thusias “sacrifices”

and every priest, indeed, hath stood daily serving, and the same sacrifices many times offering, that are never able to take away sins.

θυσίας, thusias “sacrifices,”

And He, for sin one sacrifice having offered -- to the end, did sit down on the right hand of God, --

θυσίαν thusian “sacrifice”

For we -- willfully sinning after the receiving the full knowledge of the truth -- no more for sins doth there remain a sacrifice,

θυσία, thusia “a sacrifice,”