G2309–θέλω–thelō

And whanne James and Joon, hise disciplis, seyn, thei seiden, Lord, wolt thou that we seien, that fier come doun fro heuene, and waste hem?

θέλεις theleis “do you want [that]”

For Y seie to you, that many prophetis and kyngis wolden haue seie tho thingis, that ye seen, and thei sayn not; and here tho thingis, that ye heren, and thei herden not.

ἠθέλησαν ēthelēsan “desired”

But he willynge to iustifie hym silf, seide to Jhesu, And who is my neiybore?

θέλων thelōn “desiring”

Y cam to sende fier `in to the erthe, and what wole Y, but that it be kyndlid?

θέλω thelō “I wish”

In that day sum of the Farisees camen nyy, and seiden to hym, Go out, and go fro hennus, for Eroude wole sle thee.

θέλει thelei “desires”

Jerusalem, Jerusalem, that sleest profetis, and stonest hem that ben sent to thee, hou ofte wolde Y gadre togider thi sones, as a brid gaderith his nest vndur fethris, and thou woldist not.

ἠθέλησα ēthelēsa “I have wanted”ἠθελήσατε; ēthelēsate “you were willing?”

For who of you willynge to bilde a toure, whether he `first sitte not, and countith the spensis that ben nedeful, if he haue to perfourme?

θέλων thelōn “is desiring”

And he was wrooth, and wolde not come in. Therfor his fadir wente out, and bigan to preye hym.

ἤθελεν ēthelen “he was willing”

And in alle these thingis a greet derk place is stablischid betwixe vs and you; that thei that wolen fro hennus passe to you, moun not, nethir fro thennus passe ouer hidur.

θέλοντες thelontes “desiring”

and he wolde not longe tyme. But aftir these thingis he seide with ynne hym silf, Thouy Y drede not God, and schame not of man,

ἤθελεν ēthelen “he was desiring [to do]”

And the pupplican stood afer, and wolde nether reise hise iyen to heuene, but smoot his brest, and seide, God be merciful to me, synnere.

ἤθελεν ēthelen “was willing”

and seide, What wolt thou that Y schal do to thee? And he seide, Lord, that Y se.

θέλεις theleis “desire you”

But hise citeseyns hatiden hym, and senten a messanger aftir hym, and seiden, We wolen not, that he regne on vs.

θέλομεν thelomen “we are willing [for]”

Netheles brynge ye hidur tho myn enemyes, that wolden not that Y regnede on hem, and sle ye bifor me.

θελήσαντάς thelēsantas “having been willing [for]”

Be ye war of scribis, that wolen wandre in stolis, and louen salutaciouns in chepyng, and the firste chaieris in synagogis, and the firste sittynge placis in feestis;

θελόντων thelontōn “are desiring”

And thei seiden, Where wolt thou, that we make redi?

θέλεις theleis “do you want [that]”

And whanne Eroude siy Jhesu, he ioyede ful myche; for long tyme he coueitide to se hym, for he herde many thingis of hym, and hopide to see sum tokene `to be don of hym.

θέλων thelōn “wishing”

And eftsoone Pilat spak to hem, and wolde delyuer Jhesu.

θέλων thelōn “wishing”

And on the morewe he wolde go out in to Galilee, and he foond Filip; and he seith to hym, Sue thou me.

ἠθέλησεν ēthelēsen “He desired”

The spirit brethith where he wole, and thou herist his vois, but thou wost not, fro whennus he cometh, ne whidir he goith; so is ech man that is borun of the spirit.

θέλει thelei “it wishes”

And whanne Jhesus hadde seyn hym liggynge, and hadde knowun, that he hadde myche tyme, he seith to hym, Wolt thou be maad hool?

θέλεις theleis “Desire you”

For as the fadir reisith deed men, and quykeneth, so the sone quykeneth whom he wole.

θέλει thelei “He wishes”

He was a lanterne brennynge and schynynge; but ye wolden glade at an our in his liyt.

ἠθελήσατε ēthelēsate “were willing”

And ye wolen not come to me, that ye haue lijf.

θέλετε thelete “you are willing”

And Jhesus took fyue looues, and whanne he hadde do thankyngis, he departide to men that saten to the mete, and also of the fischis, as myche as thei wolden.

ἤθελον. ēthelon “they were wishing.”