G2235–ἤδη–ēdē

And now the ax is put to the roote of the tree; therfore euery tree that makith not good fruyt, shal be kit doun, and shal be cast in to the fier.

Ἤδη Ēdē “Already”

But Y seie to you, that euery man that seeth a womman for to coueite hir, hath now do letcherie bi hir in his herte.

ἤδη ēdē “already”

But whanne the euentid was com, hise disciplis camen to him, and seiden, The place is desert, and the tyme is now passid; lat the puple go in to townes, to bye hem mete.

ἤδη ēdē “already”

And the boot in the myddel of the see was schoggid with wawis, for the wynd was contrarie to hem.

ἤδη ēdē “now”

And Jhesus, whanne hise disciplis weren clepid to gidere, seide to hem, Y haue reuthe of the puple, for thei han abiden now thre daies with me, and han no thing to ete; and Y wole not leeue hem fastynge, lest thei failen in the weie.

ἤδη ēdē “already”

And Y seie to you, that Elie is nowe comun, and thei knewen hym not, but thei diden in him what euer thingis thei wolden; and so mannus sone schal suffre of hem.

ἤδη ēdē “already”

And lerne ye the parable of a fige tre. Whanne his braunche is now tendir, and the leeues ben sprongun, ye witen that somer is nyy;

ἤδη ēdē “already”

And a greet storm of wynde was maad, and keste wawis in to the boot, so that the boot was ful.

ἤδη ēdē “already”

And whanne it was forth daies, hise disciplis camen, and seiden, This is a desert place, and the tyme is now passid;

ἤδη ēdē “already”ἤδη ēdē “already [it is]”

he seide to hem, I haue reuth on the puple, for lo! now the thridde dai thei abiden me, and han not what to ete;

ἤδη ēdē “already”

And he entride in to Jerusalem, in to the temple; and whanne he `hadde seyn al thing aboute, whanne it was eue, he wente out in to Betanye, with the twelue.

ἤδη ēdē “already”

But of the fige tree lerne ye the parable. Whanne now his braunche is tendre, and leeues ben sprongun out, ye knowen that somer is nyy.

ἤδη ēdē “already”

And whanne euentid was come, for it was the euentid which is bifor the sabat,

ἤδη ēdē “already”

But Pilat wondride, if he were now deed.

ἤδη ēdē “already”

And now an axe is sett to the roote of the tree; and therfor euery tre that makith no good fruyt, schal be kit doun, and schal be cast in to the fier.

ἤδη ēdē “Already”

And Jhesus wente with hem. And whanne he was not fer fro the hous, the centurien sente to hym freendis, and seide, Lord, nyle thou be trauelid, for Y am not worthi, that thou entre vnder my roof;

ἤδη ēdē “Already”

And he with ynforth answere and seie, Nyle thou be heuy to me; the dore is now schit, and my children ben with me in bed; Y may not rise, and yyue to thee.

ἤδη ēdē “already”

Y cam to sende fier `in to the erthe, and what wole Y, but that it be kyndlid?

ἤδη ēdē “already”

And he sent his seruaunt in the our of soper, to seie to men that weren bodun to the feeste, that thei schulden come, for now alle thingis ben redi.

ἤδη ēdē “now”

And whanne he cam nyy to the comyng doun of the mount of Olyuete, al the puple that cam doun bygunnen to ioye, and to herie God with greet vois on alle the vertues, that thei hadden sayn,

ἤδη ēdē “already”

whanne thei bryngen forth now of hem silf fruyt, ye witen that somer is nyy;

ἤδη, ēdē “already,”ἤδη ēdē “already”

And it was almest the sixte our, and derknessis weren maad in al the erthe `in to the nynthe our.

ἤδη ēdē “already”

And thei constreyneden hym, and seiden, Dwelle with vs, for it drawith to nyyt, and the dai is now bowid doun.

ἤδη ēdē “now”

He that bileueth in hym, is not demed; but he that bileueth not, is now demed, for he bileueth not in the name of the `oon bigetun sone of God.

ἤδη ēdē “already”

Whether ye seien not, that yit foure monethis ben, and rype corn cometh? Lo! Y seie to you, lifte vp youre iyen, and se ye the feeldis, for now thei ben white to repe.

ἤδη. ēdē “already!”