Lexicon entry · Greek
G2235ἤδηēdē
alreadyPart of speech: Greek Adverb
Show inWycliffe Bible 1380s
Occurrences by book
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61 occurrences in 56 verses
With their references and text in Wycliffe Bible 1380s.
And now whanne he cam doun, the seruauntis camen ayens hym, and telden to hym, and seiden, That his sone lyuede.
ἤδη ēdē “Already”
And whanne Jhesus hadde seyn hym liggynge, and hadde knowun, that he hadde myche tyme, he seith to hym, Wolt thou be maad hool?
ἤδη ēdē “already”
And thei wenten vp in to a boot, and thei camen ouer the see in to Cafarnaum. And derknessis weren maad thanne, and Jhesus was not come to hem.
ἤδη ēdē “already”
But whanne the myddil feeste dai cam, Jhesus wente vp in to the temple, and tauyte.
Ἤδη Ēdē “Now”
His fader and modir seiden these thingis, for thei dredden the Jewis; for thanne the Jewis hadden conspirid, that if ony man knoulechide hym Crist, he schulde be don out of the synagoge.
ἤδη ēdē “already”
He answerde to hem, Y seide to you now, and ye herden; what wolen ye eftsoone here? whether ye wolen be maad hise discyplis?
ἤδη, ēdē “already,”
And so Jhesus cam, and foond hym hauynge thanne foure daies in the graue.
ἤδη ēdē “already”
And Jhesus seith, Take ye awey the stoon. Martha, the sistir of hym that was deed, seith to hym, Lord, he stynkith now, for he hath leye foure daies.
ἤδη ēdē “already”
And whanne the souper was maad, whanne the deuel hadde put than in to the herte, that Judas of Symount Scarioth schulde bitraye hym,
ἤδη ēdē “already”
Now ye ben clene, for the word that Y haue spokun to you.
ἤδη ēdē “Already”
Aftirward Jhesus witynge, that now alle thingis ben endid, that the scripture were fulfillid, he seith, Y thirste.
ἤδη ēdē “now”
But whanne thei weren comun to Jhesu, as thei sayn him deed thanne, thei braken not hise thies;
ἤδη ēdē “already”
But whanne the morewe was comun, Jhesus stood in the brenke; netheles the disciplis knewen not, that it was Jhesus.
ἤδη ēdē “already”
Now this thridde tyme Jhesus was schewid to hise disciplis, whanne he hadde risun ayen fro deth.
ἤδη ēdē “now”
And thei leiden hondis on hem, and puttiden hem in to warde in to the morewe; for it was thanne euentid.
ἤδη. ēdē “already.”
And whanne miche time was passid, and whanne seiling thanne was not sikir, for that fasting was passid, Poul coumfortide hem,
ἤδη ēdē “already”ἤδη ēdē “already”
that with outen ceessyng Y make mynde of you euere in my preieris, and biseche, if in ony maner sum tyme Y haue a spedi weie in the wille of God to come to you.
ἤδη ēdē “now”
And he was not maad vnstidfast in the bileue, nether he biheelde his bodi thanne nyy deed, whanne he was almost of an hundrid yeer, ne the wombe of Sare nyy deed.
ἤδη ēdē “already”
And we knowen this tyme, that the our is now, that we rise fro sleep; for now oure heelthe is neer, than whanne we bileueden.
ἤδη ēdē “already”
Nowe ye ben fyllid, now ye ben maad riche; ye regnen with outen vs; and Y wolde that ye regnen, that also we regnen with you.
ἤδη ēdē “Already”ἤδη ēdē “already”
And Y absent in bodi, but present in spirit, now haue demyd as present hym that hath thus wrouyt, whanne
ἤδη ēdē “already”
And now trespas is algatis in you, for ye han domes among you. Whi rather take ye no wrong? whi rather suffre ye not disseit?
ἤδη ēdē “Already”
Not that now Y haue takun, or now am parfit; but Y sue, if in ony maner Y comprehende, in which thing also Y am comprehendid of Crist Jhesu.
ἤδη ēdē “already”ἤδη ēdē “already”
But Y ioyede greetli in the Lord, that sum tyme aftirward ye floureden ayen to feele for me, as also ye feeliden. But ye weren ocupied, Y seie not as for nede,
ἤδη ēdē “now”
For the priuete of wickidnesse worchith now; oneli that he that holdith now, holde, til he be do awei.
ἤδη ēdē “already”