G2228–ἤ–ē

But the generacioun of Crist was thus. Whanne Marie, the modir of Jhesu, was spousid to Joseph, bifore thei camen togidere, she was foundun hauynge of the Hooli Goost in the wombe.

ἢ ē “than”

Nil ye deme, that Y cam to vndo the lawe, or the profetis; Y cam not to vndo the lawe, but to fulfille.

ἢ ē “or”

Forsothe Y seie to you, til heuene and erthe passe, o lettir or o titel shal not passe fro the lawe, til alle thingis be doon.

ἢ ē “or”

for thou maist not make oon heere white, ne blacke;

ἢ ē “or”

No man may serue tweyn lordis, for ethir he schal hate `the toon, and loue the tother; ethir he shal susteyne `the toon, and dispise the tothir. Ye moun not serue God and richessis.

ἢ ē “either”ἢ ē “or”

Therfor I seie to you, that ye be not bisi to youre lijf, what ye schulen ete; nether to youre bodi, with what ye schulen be clothid. Whether lijf is not more than meete, and the bodie more than cloth?

ἢ ē “or”

Therfor nyle ye be bisi, seiynge, What schulen we ete? or, What schulen we drinke? or, With what thing schulen we be keuered?

ἢ ē “Or”ἢ ē “Or”

Or hou seist thou to thi brothir, Brothir, suffre I schal do out a mote fro thin iye, and lo! a beem is in thin owne iye?

ἢ ē “Or”

What man of you is, that if his sone axe hym breed, whethir he wole take hym a stoon?

Ἢ Ē “Or”

Or if he axe fische, whether he wole take hym an edder?

ἢ ē “Or”

of her fruytis ye schulen knowe hem. Whether men gaderen grapis of thornes, or figus of breris?

ἢ ē “or”

What is liytere to seye, Thi synnes ben foryouun to thee, ethir `to seie, Rise thou, and walke?

ἢ ē “or”

In to what euere citee or castel ye schulen entre, axe ye who therynne is worthi, and there dwelle ye, til ye go out.

ἢ ē “or”

And who euere resseyueth not you, nethir herith youre wordis, go ye fro that hous or citee, and sprenge of the dust of youre feet.

ἢ ē “or”

Treuly Y seie to you, it shal be more suffrable to the loond of men of Sodom and of Gommor in the dai of iugement, than to thilke citee.

ἢ ē “than”

But whanne thei take you, nyle ye thenke, hou or what thing ye schulen speke, for it shal be youun `to you in that our, what ye schulen speke;

ἢ ē “or”

He that loueth fadir or modir more than me, is not worthi to me. And he that loueth sone or douyter ouer me, is not worthi to me.

ἢ ē “or”ἢ ē “or”

and seide to him, `Art thou he that schal come, or we abiden another?

ἢ ē “or”

Netheles Y seie to you, it schal be lesse peyne to Tire and Sidon in the dai of doom, than to you.

ἢ ē “than”

Netheles Y seie to you, that to the lond of Sodom it schal be `lesse peyne in the dai of doom, than to thee.

ἢ ē “than”

Or whether ye han not red in the lawe, that in sabotis prestis in the temple defoulen the sabotis, and thei ben with oute blame?

Ἢ Ē “Or”

And Jhesus, witynge her thouytis, seide to hem, Eche kingdom departid ayens it silf, schal be desolatid, and eche cite, or hous, departid ayens it self, schal not stonde.

ἢ ē “or”

Ethir hou may ony man entre in to the hous of a stronge man, and take awey hise vesselis, but `he first bynde the stronge man, and thanne he schal spuyle his hous?

ἢ ē “Or”

Ethir make ye the tree good, and his fruyt good; ether make ye the tree yuel and his fruyt yuel; for a tree is knowun of the fruyt.

Ἢ Ē “Either”ἢ ē “or”

And he hath not roote in hym silf, but is temporal. For whanne tribulacioun and persecucioun is maad for the word, anoon he is sclaundrid.

ἢ ē “or”