G2228–ἤ–ē

and that if sche departith, that sche dwelle vnweddid, or be recounselid to hir hosebonde; and the hosebonde forsake not the wijf.

ἢ ē “or”

That if the vnfeithful departith, departe he. For whi the brother or sistir is not suget to seruage in siche; for God hath clepid vs in pees.

ἢ ē “or”

And wherof wost thou, womman, if thou schalt make the man saaf; or wherof wost thou, man, if thou schalt make the womman saaf?

ἢ ē “Or”

Or Y aloone and Barnabas han not power to worche these thingis?

ἢ ē “Or”

Who traueilith ony tyme with hise owne wagis? Who plauntith a vynyerd, and etith not of his fruyt? Who kepith a flok, and etith not of the mylk of the flok?

ἢ ē “Or”

Whether aftir man Y sey these thingis? whether also the lawe seith not these thingis?

ἢ ē “Or”

Whether for vs he seith these thingis? For whi tho ben writun for vs; for he that erith, owith to ere in hope, and he that threischith, in hope to take fruytis.

ἢ ē “Or”

But Y vside noon of these thingis; sotheli Y wroot not these thingis, that tho be don so in me; for it is good `to me rather to die, than that ony man `auoyde my glorie.

ἢ ē “than”

What therfor seie Y, that a thing that is offrid to idols is ony thing, or that the idol is ony thing?

ἢ ē “or”

Whether we han enuye to the Lord? whether we ben strengere then he? Alle thingis ben leeueful to me, but not alle thingis ben spedeful.

ἢ ē “Or”

Ech man preiynge, or profeciynge, whanne his heed is hilid, defoulith his heed.

ἢ ē “or”

But ech womman preiynge, or profeciynge, whanne hir heed is not hilid, defoulith hir heed; for it is oon, as if sche were pollid.

ἢ ē “or”

And if a womman be not keuered, be sche pollid; and if it is foul thing to a womman to be pollid, or to be maad ballid, hile sche hir heed.

ἢ ē “or”

Nether the kynde it silf techith vs, for if a man nursche longe heer, it is schenschipe to hym;

ἢ ē “or”

Whether ye han not housis to ete and drynke, or ye dispisen the chirche of God, and confounden hem that han noon? What schal Y seie to you? Y preise you, but here yn Y preise you not.

ἢ ē “Or”

Therfor who euere etith the breed, or drynkith the cuppe of the Lord vnworthili, he schal be gilti of the bodi and of the blood of the Lord.

ἢ ē “or”

And the iye may not seie to the hond, Y haue no nede to thi werkis; or eft the heed to the feet, Ye ben not necessarie to me.

ἢ ē “Or”

If Y speke with tungis of men and of aungels, and Y haue not charite, Y am maad as bras sownynge, or a cymbal tynkynge.

ἢ ē “or”

And Y wole, that alle ye speke in tungis, but more that ye prophecie. For he that prophecieth, is more than he that spekith in langagis; but perauenture he expoune, that the chirche take edificacioun.

ἢ ē “than”

But now, britheren, if Y come to you, and speke in langagis, what schal Y profite to you, but if Y speke to you ethir in reuelacioun, ethir in science, ethir in prophecie, ether in techyng?

ἢ ē “either”ἢ ē “or”ἢ ē “or”ἢ ē “or”

For tho thingis that ben withouten soule, and yyueth voices, ethir pipe, ether harpe, but tho yyuen distinccioun of sownyngis, hou schal it be knowun that is sungun, ether that that is trumpid?

ἢ ē “or”

but in the chirche Y wole speke fyue wordis in my wit, that also Y teche othere men, than ten thousynde of wordis in tunge.

ἢ ē “rather than”

Therfor if alle the chirche come togidere in to oon, and alle men speken in tungis, if idiotis, ether men out of the feith, entren, whether thei schulen not seie, What ben ye woode?

ἢ ē “or”

But if alle men prophecien, if ony vnfeithful man or idiot entre, he is conuyct of alle, he is wiseli demyd of alle.

ἢ ē “or”

Whether a man spekith in tunge, bi twei men, ethir thre at the moste, and bi partis, that oon interprete.

ἢ ē “or”