G2228–ἤ–ē

Alle these thingis Y schewide to you, for so it bihoueth men trauelinge to resseyue sike men, and to haue mynde of the `word of the Lord Jhesu; for he seide, It is more blesful to yyue, than to resseyue.

ἢ ē “than”

And a greet cry was maad. And summe of Farisees rosen vp, and fouyten, seiynge, We fynden no thing of yuel in this man; what if a spirit, ether an aungel spak to hym?

ἢ ē “or”

And Y foond, that he was accusid of questiouns of her lawe, but he hadde no cryme worthi the deth, ethir boondis.

ἢ ē “or”

For thou maist knowe, for to me ben not more than twelue daies, sithen Y cam vp to worschipe in Jerusalem;

ἤ ē “than”

and nether in the temple thei founden me disputinge with ony man, nether makynge concours of puple, nether in synagogis, nether in citee;

ἢ ē “or”

ether these hem silf seie, if thei founden in me ony thing of wickidnesse, sithen Y stonde `in the counsel,

ἢ ē “Otherwise”

but oneli of this vois, by which Y criede stondynge among hem, For of the ayenrisyng of deed men Y am demyd this dai of you.

ἢ ē “[other] than”

And he comaundide to a centurien to kepe hym, and that he hadde reste, nethir to forbede ony man to mynystre of his owne thingis to him.

ἢ ē “or”

And he dwellede among hem no more than eiyte ether ten daies, and cam doun to Cesarie; and the tother dai he sat for domesman, and comaundide Poul to be brouyt.

ἢ ē “or”

To whiche Y answeride, That it is not custom to Romayns, to dampne ony man, bifore that he that is accusid haue hise accuseris present, and take place of defending, to putte awei the crymes, that ben putte ayens hym.

ἢ ē “than”

And whanne thei wenten awei, thei spaken togider, and seiden, That this man hath not don ony thing worthi deth, nether boondis.

ἢ ē “or”

But the centurien bileuede more to the gouernour, and to the lord of the schip, thanne to these thingis that weren seid of Poul.

ἢ ē “than”

And thei gessiden that he schulde be turned `in to swellyng, and falle doun sudenli, and die. But whanne thei abiden longe, and sien that no thing of yuel was don in him, thei turneden hem togider, and seiden, that he was God.

ἢ ē “or”

And after the thridde dai, he clepide togidir the worthieste of the Jewis. And whanne thei camen, he seide to hem, Britheren, Y dide no thing ayens the puple ether custom of fadris, and Y was boundun at Jerusalem, and was bitakun in to the hondis of Romay

ἢ ē “or”

And thei seiden to hym, Nether we han resseyued lettris of thee fro Judee, nether ony of britheren comynge schewide, ether spak ony yuel thing of thee.

ἢ ē “or”

For whanne thei hadden knowe God, thei glorifieden hym not as God, nether diden thankyngis; but thei vanyschiden in her thouyts, and the vnwise herte of hem was derkid.

ἢ ē “or”

Whether `dispisist thou the richessis of his goodnesse, and the pacience, and the long abidyng? Knowist thou not, that the benygnyte of God ledith thee to forthenkyng?

ἢ ē “Or”

that schewen the werk of the lawe writun in her hertis. For the conscience of hem yeldith to hem a witnessyng bytwixe hem silf of thouytis that ben accusynge or defendynge,

ἢ ē “or”

What thanne is more to a Jew, or what profit of circumcisioun?

ἢ ē “Or”

Whethir of Jewis is God oneli? Whether he is not also of hethene men? Yhis, and of hethene men.

ἢ ē “Or”

Thanne whether dwellith this blisfulnesse oneli in circumcisioun, or also in prepucie? For we seien, that the feith was arettid to Abraham to riytwisnesse.

ἢ ē “or”

Hou thanne was it arettid? in circumcisioun, or in prepucie? Not in circumcisioun, but in prepucie.

ἢ ē “or”

For not bi the lawe is biheest to Abraham, or to his seed, that he schulde be eir of the world, but bi the riytwisnesse of feith.

ἢ ē “or”

Whether, britheren, ye knowen not, that whiche euere we ben baptisid in Crist Jhesu, we ben baptisid in his deth?

ἢ ē “Or”

God forbede. Witen ye not, that to whom ye yyuen you seruauntis to obeie to, ye ben seruauntis of that thing, to which ye han obeschid, ether of synne to deth, ether of obedience to riytwisnesse?

ἢ ē “or”