G1893–ἐπεί–epei

Thanne his lord clepide hym, and seide to hym, Wickid seruaunt, Y foryaf to thee al the dette, for thou preiedist me.

ἐπεὶ epei “because”

And thei souyten to holde hym, but thei dredden the puple, for thei hadden hym as a prophete.

ἐπεὶ epei “because”

And the princis of prestis token the siluer, and seide, It is not leueful to putte it in to the treserie, for it is the prijs of blood.

ἐπεὶ epei “since [the]”

And whanne euentid was come, for it was the euentid which is bifor the sabat,

ἐπεὶ epei “since”

And Marie seide to the aungel, On what maner schal this thing be doon, for Y knowe not man?

ἐπεὶ epei “since”

For summe gessiden, for Judas hadde pursis, that Jhesus hadde seid to hym, Bie thou tho thingis, that ben nedeful to vs to the feeste dai, or that he schulde yyue sum thing to nedi men.

ἐπεὶ epei “since”

Therfor for it was the pask eue, that the bodies schulden not abide on the cros in the sabat, for that was a greet sabat dai, the Jewis preiden Pilat, that the hipis of hem schulden be brokun, and thei takun awei.

ἐπεὶ epei “since”

Aftir man Y seie. God forbede. Ellis hou schal God deme this world?

ἐπεὶ epei “Otherwise”

And if it be bi the grace of God, it is not now of werkis; ellis grace is not now grace.

ἐπεὶ epei “otherwise”ἐπεὶ epei “since”

Therfor se the goodnesse, and the fersnesse of God; yhe, the feersnesse in to hem that felden doun, but the goodnesse of God in to thee, if thou dwellist in goodnesse, ellis also thou schalt be kit doun.

ἐπεὶ epei “otherwise”

not with letchours of this world, ne coueitous men, ne raueynours, ne with men seruynge to mawmetis, ellis ye schulden haue go out of this world.

ἐπεὶ epei “since”

For the vnfeithful hosebonde is halewid bi the feithful womman, and the vnfeithful womman is halewid bi the feithful hosebonde. Ellis youre children weren vncleene, but now thei ben hooli.

ἐπεὶ epei “else”

So ye, for ye ben loueris of spiritis, seke ye that ye be plenteuouse to edificacioun of the chirche.

ἐπεὶ epei “since”

For if thou blessist in spirit, who fillith the place of an ydiot, hou schal he seie Amen on thi blessyng, for he woot not, what thou seist?

ἐπεὶ epei “Otherwise”

Ellis what schulen thei do, that ben baptisid for deed men, if in no wise deed men risen ayen? wherto ben thei baptisid for hem?

Ἐπεὶ Epei “Otherwise”

For many men glorien aftir the fleisch, and Y schal glorie.

ἐπεὶ epei “Since”

Whether ye seken the preef of that Crist, that spekith in me, which is not feble in you?

ἐπεὶ epei “since”

Therfor for children comyneden to fleisch and blood, and he also took part of the same, that bi deth he schulde destrie hym that hadde lordschipe of deth, that is to seie, the deuel,

Ἐπεὶ Epei “Since”

Therfor for it sueth, that summen schulen entre in to it, and thei to whiche it was teld to bifor, entriden not for her vnbileue.

ἐπεὶ epei “Since”

Which may togidere sorewe with hem, that beth vnkunnynge and erren; for also he is enuyrounned with infirmytee.

ἐπεὶ epei “since”

Of whom ther is to vs a greet word for to seie, and able to be expowned, for ye ben maad feble to here.

ἐπεὶ epei “since”

For God bihetinge to Abraham, for he hadde noon grettere, bi whom he schulde swere, swoor bi hym silf,

ἐπεὶ epei “since”

For a testament is confermed in deed men; ellis it is not worthe, while he lyueth, that made the testament.

ἐπεὶ epei “since”

ellis it bihofte hym to suffre ofte fro the bigynnyng of the world; but now onys in the ending of worldis, to distruccioun of synne bi his sacrifice he apperide.

ἐπεὶ epei “Otherwise”

ellis thei schulden haue ceessid to be offrid, for as myche as the worschiperis clensid onys, hadden not ferthermore conscience of synne.

ἐπεὶ epei “Otherwise”