G1658–ἐλεύθερος–eleutheros

Peter saith to him, `From the strangers.' Jesus said to him, `Then are the sons free;

ἐλεύθεροί eleutheroi “free”

They answered him, `Seed of Abraham we are; and to no one have we been servants at any time; how dost thou say -- Ye shall become free?'

ἐλεύθεροι eleutheroi “Free”

if then the son may make you free, in reality ye shall be free.

ἐλεύθεροι eleutheroi “free”

for when ye were servants of the sin, ye were free from the righteousness,

ἐλεύθεροι eleutheroi “free”

so, then, the husband being alive, an adulteress she shall be called if she may become another man's; and if the husband may die, she is free from the law, so as not to be an adulteress, having become another man's.

ἐλευθέρα eleuthera “free”

a servant -- wast thou called? be not anxious; but if also thou art able to become free -- use `it' rather;

ἐλεύθερος eleutheros “free”

for he who `is' in the Lord -- having been called a servant -- is the Lord's freedman: in like manner also he the freeman, having been called, is servant of Christ:

ἐλεύθερος eleutheros “free”

A wife hath been bound by law as long time as her husband may live, and if her husband may sleep, she is free to be married to whom she will -- only in the Lord;

ἐλευθέρα eleuthera “free”

Am not I an apostle? am not I free? Jesus Christ our Lord have I not seen? my work are not ye in the Lord?

ἐλεύθερος; eleutheros “free?”

for being free from all men, to all men I made myself servant, that the more I might gain;

Ἐλεύθερος Eleutheros “Free”

for also in one Spirit we all to one body were baptized, whether Jews or Greeks, whether servants or freemen, and all into one Spirit were made to drink,

ἐλεύθεροι, eleutheroi “free,”

there is not here Jew or Greek, there is not here servant nor freeman, there is not here male and female, for all ye are one in Christ Jesus;

ἐλεύθερος, eleutheros “free,”

for it hath been written, that Abraham had two sons, one by the maid-servant, and one by the free-woman,

ἐλευθέρας. eleutheras “free.”

but he who `is' of the maid-servant, according to flesh hath been, and he who `is' of the free-woman, through the promise;

ἐλευθέρας eleutheras “free”

and the Jerusalem above is the free-woman, which is mother of us all,

ἐλευθέρα eleuthera “free”

but what saith the Writing? `Cast forth the maid-servant and her son, for the son of the maid-servant may not be heir with the son of the free-woman;'

ἐλευθέρας. eleutheras “free.”

then, brethren, we are not a maid-servant's children, but the free-woman's.

ἐλευθέρας· eleutheras “free;”

having known that whatever good thing each one may do, this he shall receive from the Lord, whether servant or freeman.

ἐλεύθερος. eleutheros “free.”

where there is not Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, freeman -- but the all and in all -- Christ.

ἐλεύθερος, eleutheros “free,”

as free, and not having the freedom as the cloak of the evil, but as servants of God;

ἐλεύθεροι eleutheroi “free”

and the kings of the earth, and the great men, and the rich, and the chiefs of thousands, and the mighty, and every servant, and every freeman, hid themselves in the dens, and in the rocks of the mountains,

ἐλεύθερος eleutheros “free”

And it maketh all, the small, and the great, and the rich, and the poor, and the freemen, and the servants, that it may give to them a mark upon their right hand or upon their foreheads,

ἐλευθέρους eleutherous “free”

that ye may eat flesh of kings, and flesh of chiefs of thousands, and flesh of strong men, and flesh of horses, and of those sitting on them, and the flesh of all -- freemen and servants -- both small and great.'

ἐλευθέρων eleutherōn “free”