G1525–εἰσέρχομαι–eiserchomai

And on Paul's purposing to enter in unto the populace, the disciples were not suffering him,

εἰσελθεῖν eiselthein “to go in”

for I have known this, that there shall enter in, after my departing, grievous wolves unto you, not sparing the flock,

εἰσελεύσονται eiseleusontai “will come in”

and on the morrow Paul and his company having gone forth, we came to Cesarea, and having entered into the house of Philip the evangelist -- who is of the seven -- we remained with him,

εἰσελθόντες eiselthontes “having entered”

And the son of Paul's sister having heard of the lying in wait, having gone and entered into the castle, told Paul,

εἰσελθὼν eiselthōn “having entered”

those having entered into Caesarea, and delivered the letter to the governor, did present also Paul to him.

εἰσελθόντες eiselthontes “having entered”

on the morrow, therefore -- on the coming of Agrippa and Bernice with much display, and they having entered into the audience chamber, with the chief captains also, and the principal men of the city, and Festus having ordered -- Paul was brought forth.

εἰσελθόντων eiselthontōn “having entered”

and it came to pass, the father of Publius with feverish heats and dysentery pressed, was laid, unto whom Paul having entered, and having prayed, having laid `his' hands on him, healed him;

εἰσελθὼν eiselthōn “having entered”

And when we came to Rome, the centurion delivered up the prisoners to the captain of the barrack, but Paul was suffered to remain by himself, with the soldier guarding him.

εἰσήλθομεν eisēlthomen “we came”

because of this, even as through one man the sin did enter into the world, and through the sin the death; and thus to all men the death did pass through, for that all did sin;

εἰσῆλθεν eisēlthen “entered”

For I do not wish you to be ignorant, brethren, of this secret -- that ye may not be wise in your own conceits -- that hardness in part to Israel hath happened till the fulness of the nations may come in;

εἰσέλθῃ, eiselthē “may come in,”

If, therefore, the whole assembly may come together, to the same place, and all may speak with tongues, and there may come in unlearned or unbelievers, will they not say that ye are mad?

εἰσέλθωσιν eiselthōsin “may come in”

and if all may prophecy, and any one may come in, an unbeliever or unlearned, he is convicted by all, he is discerned by all,

εἰσέλθῃ eiselthē “shall come in”

so I sware in My anger, If they shall enter into My rest -- !')

εἰσελεύσονται eiseleusontai “will they enter”

and to whom did He swear that they shall not enter into His rest, except to those who did not believe? --

εἰσελεύσεσθαι eiseleusesthai “to enter”

and we see that they were not able to enter in because of unbelief.

εἰσελθεῖν eiselthein “to enter in”

We may fear, then, lest a promise being left of entering into His rest, any one of you may seem to have come short,

εἰσελθεῖν eiselthein “to enter”

for we do enter into the rest -- we who did believe, as He said, `So I sware in My anger, If they shall enter into My rest -- ;' and yet the works were done from the foundation of the world,

Εἰσερχόμεθα Eiserchometha “We enter”εἰσελεύσονται eiseleusontai “will they enter”

and in this `place' again, `If they shall enter into My rest -- ;'

εἰσελεύσονται eiseleusontai “will they enter”

since then, it remaineth for certain to enter into it, and those who did first hear good news entered not in because of unbelief --

εἰσελθεῖν eiselthein “to enter”εἰσῆλθον eisēlthon “they did enter in”

for he who did enter into his rest, he also rested from his works, as God from His own.

εἰσελθὼν eiselthōn “having entered”

May we be diligent, then, to enter into that rest, that no one in the same example of the unbelief may fall,

εἰσελθεῖν eiselthein “to enter”

which we have, as an anchor of the soul, both sure and stedfast, and entering into that within the vail,

εἰσερχομένην eiserchomenēn “entering”

whither a forerunner for us did enter -- Jesus, after the order of Melchisedek chief priest having become -- to the age.

εἰσῆλθεν eisēlthen “has entered”

neither through blood of goats and calves, but through his own blood, did enter in once into the holy places, age-during redemption having obtained;

εἰσῆλθεν eisēlthen “He entered”

for not into holy places made with hands did the Christ enter -- figures of the true -- but into the heaven itself, now to be manifested in the presence of God for us;

εἰσῆλθεν eisēlthen “has entered”