G1519–εἰς–eis

And Jesus having been born in Beth-Lehem of Judea, in the days of Herod the king, lo, mages from the east came to Jerusalem,

εἰς eis “in”

and having sent them to Beth-Lehem, he said, `Having gone -- inquire ye exactly for the child, and whenever ye may have found, bring me back word, that I also having come may bow to him.'

εἰς eis “to”

and having come to the house, they found the child with Mary his mother, and having fallen down they bowed to him, and having opened their treasures, they presented to him gifts, gold, and frankincense, and myrrh,

εἰς eis “into”

and having been divinely warned in a dream not to turn back unto Herod, through another way they withdrew to their own region.

εἰς eis “into”

And on their having withdrawn, lo, a messenger of the Lord doth appear in a dream to Joseph, saying, `Having risen, take the child and his mother, and flee to Egypt, and be thou there till I may speak to thee, for Herod is about to seek the child to destroy him.'

εἰς eis “into”

And he, having risen, took the child and his mother by night, and withdrew to Egypt,

εἰς eis “into”

saying, `Having risen, take the child and his mother, and be going to the land of Israel, for they have died -- those seeking the life of the child.'

εἰς eis “into”

And he, having risen, took the child and his mother, and came to the land of Israel,

εἰς eis “into”

and having heard that Archelaus doth reign over Judea instead of Herod his father, he was afraid to go thither, and having been divinely warned in a dream, he withdrew to the parts of Galilee,

εἰς eis “into”

and coming, he dwelt in a city named Nazareth, that it might be fulfilled that was spoken through the prophets, that `A Nazarene he shall be called.'

εἰς eis “in”

and now also, the axe unto the root of the trees is laid, every tree therefore not bearing good fruit is hewn down, and to fire is cast.

εἰς eis “into”

`I indeed do baptize you with water to reformation, but he who after me is coming is mightier than I, of whom I am not worthy to bear the sandals, he shall baptize you with the Holy Spirit and with fire,

εἰς eis “to”

whose fan `is' in his hand, and he will thoroughly cleanse his floor, and will gather his wheat to the storehouse, but the chaff he will burn with fire unquenchable.'

εἰς eis “into”

Then Jesus was led up to the wilderness by the Spirit, to be tempted by the Devil,

εἰς eis “into”

Then doth the Devil take him to the `holy' city, and doth set him on the pinnacle of the temple,

εἰς eis “to”

Again doth the Devil take him to a very high mount, and doth shew to him all the kingdoms of the world and the glory of them,

εἰς eis “to”

And Jesus having heard that John was delivered up, did withdraw to Galilee,

εἰς eis “into”

and having left Nazareth, having come, he dwelt at Capernaum that is by the sea, in the borders of Zebulun and Naphtalim,

εἰς eis “at”

And Jesus, walking by the sea of Galilee, saw two brothers, Simon named Peter and Andrew his brother, casting a drag into the sea -- for they were fishers --

εἰς eis “into”

and his fame went forth to all Syria, and they brought to him all having ailments, pressed with manifold sicknesses and pains, and demoniacs, and lunatics, and paralytics, and he healed them.

εἰς eis “into”

And having seen the multitudes, he went up to the mount, and he having sat down, his disciples came to him,

εἰς eis “on”

`Ye are the salt of the land, but if the salt may lose savour, in what shall it be salted? for nothing is it good henceforth, except to be cast without, and to be trodden down by men.

εἰς eis “For”

`For I say to you, that if your righteousness may not abound above that of the scribes and Pharisees, ye may not enter to the reign of the heavens.

εἰς eis “into”

but I -- I say to you, that every one who is angry at his brother without cause, shall be in danger of the judgment, and whoever may say to his brother, Empty fellow! shall be in danger of the sanhedrim, and whoever may say, Rebel! shall be in danger of the gehenna of the fire.

εἰς eis “to”

`Be agreeing with thy opponent quickly, while thou art in the way with him, that the opponent may not deliver thee to the judge, and the judge may deliver thee to the officer, and to prison thou mayest be cast,

εἰς eis “into”