G1519–εἰς–eis

So, then, as through one offence to all men `it is' to condemnation, so also through one declaration of `Righteous' `it is' to all men to justification of life;

εἰς eis “to”εἰς eis “[it is] unto”εἰς eis “to”εἰς eis “[it is] unto”

that even as the sin did reign in the death, so also the grace may reign, through righteousness, to life age-during, through Jesus Christ our Lord.

εἰς eis “unto”

are ye ignorant that we, as many as were baptized to Christ Jesus, to his death were baptized?

εἰς eis “into”εἰς eis “into”

we were buried together, then, with him through the baptism to the death, that even as Christ was raised up out of the dead through the glory of the Father, so also we in newness of life might walk.

εἰς eis “into”

Let not then the sin reign in your mortal body, to obey it in its desires;

εἰς eis “in order”

have ye not known that to whom ye present yourselves servants for obedience, servants ye are to him to whom ye obey, whether of sin to death, or of obedience to righteousness?

εἰς eis “for”εἰς eis “to”εἰς eis “to”

and thanks to God, that ye were servants of the sin, and -- were obedient from the heart to the form of teaching to which ye were delivered up;

εἰς eis “to”

In the manner of men I speak, because of the weakness of your flesh, for even as ye did present your members servants to the uncleanness and to the lawlessness -- to the lawlessness, so now present your members servants to the righteousness -- to sanctification,

εἰς eis “unto”εἰς eis “unto”

And now, having been freed from the sin, and having become servants to God, ye have your fruit -- to sanctification, and the end life age-during;

εἰς eis “unto”

So that, my brethren, ye also were made dead to the law through the body of the Christ, for your becoming another's, who out of the dead was raised up, that we might bear fruit to God;

εἰς eis “for”

for when we were in the flesh, the passions of the sins, that `are' through the law, were working in our members, to bear fruit to the death;

εἰς eis “to”

and the command that `is' for life, this was found by me for death;

εἰς eis “to”εἰς eis “to”

because the mind of the flesh `is' enmity to God, for to the law of God it doth not subject itself,

εἰς eis “toward”

for ye did not receive a spirit of bondage again for fear, but ye did receive a spirit of adoption in which we cry, `Abba -- Father.'

εἰς eis “to”

For I reckon that the sufferings of the present time `are' not worthy `to be compared' with the glory about to be revealed in us;

εἰς eis “to”

that also the creation itself shall be set free from the servitude of the corruption to the liberty of the glory of the children of God;

εἰς eis “into”

And we have known that to those loving God all things do work together for good, to those who are called according to purpose;

εἰς eis “for”

because whom He did foreknow, He also did fore-appoint, conformed to the image of His Son, that he might be first-born among many brethren;

εἰς eis “for”

whose `are' the fathers, and of whom `is' the Christ, according to the flesh, who is over all, God blessed to the ages. Amen.

εἰς eis “to”

that is, the children of the flesh -- these `are' not children of God; but the children of the promise are reckoned for seed;

εἰς eis “as”

for the Writing saith to Pharaoh -- `For this very thing I did raise thee up, that I might shew in thee My power, and that My name might be declared in all the land;'

εἰς eis “For”

hath not the potter authority over the clay, out of the same lump to make the one vessel to honour, and the one to dishonour?

εἰς eis “unto”εἰς eis “unto”

And if God, willing to shew the wrath and to make known His power, did endure, in much long suffering, vessels of wrath fitted for destruction,

εἰς eis “for”

and that He might make known the riches of His glory on vessels of kindness, that He before prepared for glory, whom also He did call -- us --

εἰς eis “for”

and Israel, pursuing a law of righteousness, at a law of righteousness did not arrive;

εἰς eis “to”