G1519–εἰς–eis

for the invisible things of Him from the creation of the world, by the things made being understood, are plainly seen, both His eternal power and Godhead -- to their being inexcusable;

εἰς eis “for”

Wherefore also God did give them up, in the desires of their hearts, to uncleanness, to dishonour their bodies among themselves;

εἰς eis “to”

who did change the truth of God into a falsehood, and did honour and serve the creature rather than the Creator, who is blessed to the ages. Amen.

εἰς eis “to”

Because of this did God give them up to dishonourable affections, for even their females did change the natural use into that against nature;

εἰς eis “to”εἰς eis “into”

and in like manner also the males having left the natural use of the female, did burn in their longing toward one another; males with males working shame, and the recompense of their error that was fit, in themselves receiving.

εἰς eis “toward”

And, according as they did not approve of having God in knowledge, God gave them up to a disapproved mind, to do the things not seemly;

εἰς eis “to”

or the riches of His goodness, and forbearance, and long-suffering, dost thou despise? -- not knowing that the goodness of God doth lead thee to reformation!

εἰς eis “to”

If, therefore the uncircumcision the righteousness of the law may keep, shall not his uncircumcision for circumcision be reckoned?

εἰς eis “for”

for if the truth of God in my falsehood did more abound to His glory, why yet am I also as a sinner judged?

εἰς eis “to”

and the righteousness of God `is' through the faith of Jesus Christ to all, and upon all those believing, -- for there is no difference,

εἰς eis “toward”

whom God did set forth a mercy seat, through the faith in his blood, for the shewing forth of His righteousness, because of the passing over of the bygone sins in the forbearance of God --

εἰς eis “for”

for the shewing forth of His righteousness in the present time, for His being righteous, and declaring him righteous who `is' of the faith of Jesus.

εἰς eis “for”

for what doth the writing say? `And Abraham did believe God, and it was reckoned to him -- to righteousness;'

εἰς eis “for”

and to him who is not working, and is believing upon Him who is declaring righteous the impious, his faith is reckoned -- to righteousness:

εἰς eis “for”

`Is' this happiness, then, upon the circumcision, or also upon the uncircumcision -- for we say that the faith was reckoned to Abraham -- to righteousness?

εἰς eis “as”

and a sign he did receive of circumcision, a seal of the righteousness of the faith in the uncircumcision, for his being father of all those believing through uncircumcision, for the righteousness also being reckoned to them,

εἰς eis “for”εἰς eis “for”

Because of this `it is' of faith, that `it may be' according to grace, for the promise being sure to all the seed, not to that which `is' of the law only, but also to that which `is' of the faith of Abraham,

εἰς eis “for”

Who, against hope in hope did believe, for his becoming father of many nations according to that spoken: `So shall thy seed be;'

εἰς eis “for”

and at the promise of God did not stagger in unbelief, but was strengthened in faith, having given glory to God,

εἰς eis “About”

wherefore also it was reckoned to him to righteousness.

εἰς eis “unto”

through whom also we have the access by the faith into this grace in which we have stood, and we boast on the hope of the glory of God.

εἰς eis “into”

and God doth commend His own love to us, that, in our being still sinners, Christ did die for us;

εἰς eis “to”

because of this, even as through one man the sin did enter into the world, and through the sin the death; and thus to all men the death did pass through, for that all did sin;

εἰς eis “into”εἰς eis “to”

But, not as the offence so also `is' the free gift; for if by the offence of the one the many did die, much more did the grace of God, and the free gift in grace of the one man Jesus Christ, abound to the many;

εἰς eis “to”

and not as through one who did sin `is' the free gift, for the judgment indeed `is' of one to condemnation, but the gift `is' of many offences to a declaration of `Righteous,'

εἰς eis “[was] unto”εἰς eis “unto”