Lexicon entry · Greek
G1519εἰςeis
towardPart of speech: Greek Preposition
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1,803 occurrences in 1,529 verses
With their references and text in Young's Literal Translation.
and having sailed over the sea over-against Cilicia and Pamphylia, we came to Myria of Lycia,
εἰς eis “to”
and there the centurion having found a ship of Alexandria, sailing to Italy, did put us into it,
εἰς eis “to”εἰς eis “into”
and hardly passing it, we came to a certain place called `Fair Havens,' nigh to which was the city `of' Lasaea.
εἰς eis “to”
and the haven being incommodious to winter in, the more part gave counsel to sail thence also, if by any means they might be able, having attained to Phenice, `there' to winter, `which is' a haven of Crete, looking to the south-west and north-west,
εἰς eis “at”
which having taken up, they were using helps, undergirding the ship, and fearing lest they may fall on the quicksand, having let down the mast -- so were borne on.
εἰς eis “into”
and on a certain island it behoveth us to be cast.'
εἰς eis “Upon”
And the sailors seeking to flee out of the ship, and having let down the boat to the sea, in pretence as `if' out of the foreship they are about to cast anchors,
εἰς eis “into”
and having eaten sufficient nourishment, they were lightening the ship, casting forth the wheat into the sea.
εἰς eis “into”
And when the day came, they were not discerning the land, but a certain creek were perceiving having a beach, into which they took counsel, if possible, to thrust forward the ship,
εἰς eis “on”
and the anchors having taken up, they were committing `it' to the sea, at the same time -- having loosed the bands of the rudders, and having hoisted up the mainsail to the wind -- they were making for the shore,
εἰς eis “in”εἰς eis “for”
and having fallen into a place of two seas, they ran the ship aground, and the fore-part, indeed, having stuck fast, did remain immoveable, but the hinder-part was broken by the violence of the waves.
εἰς eis “into”
he then, indeed, having shaken off the beast into the fire, suffered no evil,
εἰς eis “into”
and they were expecting him to be about to be inflamed, or to fall down suddenly dead, and they, expecting `it' a long time, and seeing nothing uncommon happening to him, changing `their' minds, said he was a god.
εἰς eis “to”
and having landed at Syracuse, we remained three days,
εἰς eis “at”
thence having gone round, we came to Rhegium, and after one day, a south wind having sprung up, the second `day' we came to Puteoli;
εἰς eis “at”εἰς eis “to”
where, having found brethren, we were called upon to remain with them seven days, and thus to Rome we came;
εἰς eis “to”
and thence, the brethren having heard the things concerning us, came forth to meet us, unto Appii Forum, and Three Taverns -- whom Paul having seen, having given thanks to God, took courage.
εἰς eis “to”
And when we came to Rome, the centurion delivered up the prisoners to the captain of the barrack, but Paul was suffered to remain by himself, with the soldier guarding him.
εἰς eis “to”
And it came to pass after three days, Paul called together those who are the principal men of the Jews, and they having come together, he said unto them: `Men, brethren, I -- having done nothing contrary to the people, or to the customs of the fathers -- a prisoner from Jerusalem, was delivered up to the hands of the Romans;
εἰς eis “into”
and having appointed him a day, they came, more of them unto him, to the lodging, to whom he was expounding, testifying fully the reign of God, persuading them also of the things concerning Jesus, both from the law of Moses, and the prophets, from morning till evening,
εἰς eis “to”
Paul, a servant of Jesus Christ, a called apostle, having been separated to the good news of God --
εἰς eis “for”
through whom we did receive grace and apostleship, for obedience of faith among all the nations, in behalf of his name;
εἰς eis “unto”
for I long to see you, that I may impart to you some spiritual gift, that ye may be established;
εἰς eis “to”
for I am not ashamed of the good news of the Christ, for it is the power of God to salvation to every one who is believing, both to Jew first, and to Greek.
εἰς eis “unto”
For the righteousness of God in it is revealed from faith to faith, according as it hath been written, `And the righteous one by faith shall live,'
εἰς eis “to”