G1519–εἰς–eis

Festus, therefore, having come into the province, after three days went up to Jerusalem from Caesarea,

εἰς eis “to”

asking favour against him, that he may send for him to Jerusalem, making an ambush to put him to death in the way.

εἰς eis “to”

Then, indeed, Festus answered that Paul is kept in Caesarea, and himself is about speedily to go on thither,

εἰς eis “in”

and having tarried among them more than ten days, having gone down to Caesarea, on the morrow having sat upon the tribunal, he commanded Paul to be brought;

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he making defence -- `Neither in regard to the law of the Jews, nor in regard to the temple, nor in regard to Caesar -- did I commit any sin.'

εἰς eis “against”εἰς eis “against”εἰς eis “against”

And Festus willing to lay on the Jews a favour, answering Paul, said, `Art thou willing, to Jerusalem having gone up, there concerning these things to be judged before me?'

εἰς eis “to”

And certain days having passed, Agrippa the king, and Bernice, came down to Caesarea saluting Festus,

εἰς eis “to”

about whom, in my being at Jerusalem, the chief priests and the elders of the Jews laid information, asking a decision against him,

εἰς eis “in”

unto whom I answered, that it is not a custom of Romans to make a favour of any man to die, before that he who is accused may have the accusers face to face, and may receive place of defence in regard to the charge laid against `him'.

εἰς eis “into”

and I, doubting in regard to the question concerning this, said, If he would wish to go on to Jerusalem, and there to be judged concerning these things --

εἰς eis “into”εἰς eis “to”

but Paul having appealed to be kept to the hearing of Sebastus, I did command him to be kept till I might send him unto Caesar.'

εἰς eis “for”

on the morrow, therefore -- on the coming of Agrippa and Bernice with much display, and they having entered into the audience chamber, with the chief captains also, and the principal men of the city, and Festus having ordered -- Paul was brought forth.

εἰς eis “into”

and now for the hope of the promise made to the fathers by God, I have stood judged,

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to which our twelve tribes, intently night and day serving, do hope to come, concerning which hope I am accused, king Agrippa, by the Jews;

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and in every synagogue, often punishing them, I was constraining `them' to speak evil, being also exceedingly mad against them, I was also persecuting `them' even unto strange cities.

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`In which things, also, going on to Damascus -- with authority and commission from the chief priests --

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and we all having fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew dialect, Saul, Saul, why me dost thou persecute? hard for thee against pricks to kick!

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but rise, and stand upon thy feet, for for this I appeared to thee, to appoint thee an officer and a witness both of the things thou didst see, and of the things `in which' I will appear to thee,

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delivering thee from the people, and the nations, to whom now I send thee,

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to open their eyes, to turn `them' from darkness to light, and `from' the authority of the Adversary unto God, for their receiving forgiveness of sins, and a lot among those having been sanctified, by faith that `is' toward me.

εἰς eis “to”εἰς eis “in”

but to those in Damascus first, and to those in Jerusalem, to all the region also of Judea, and to the nations, I was preaching to reform, and to turn back unto God, doing works worthy of reformation;

εἰς eis “into”

And, he thus making a defence, Festus with a loud voice said, `Thou art mad, Paul; much learning doth turn thee mad;'

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And when our sailing to Italy was determined, they were delivering up both Paul and certain others, prisoners, to a centurion, by name Julius, of the band of Sebastus,

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and having embarked in a ship of Adramyttium, we, being about to sail by the coasts of Asia, did set sail, there being with us Aristarchus, a Macedonian of Thessalonica,

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on the next `day' also we touched at Sidon, and Julius, courteously treating Paul, did permit `him', having gone on unto friends, to receive `their' care.

εἰς eis “at”