G1519–εἰς–eis

who, having seen Peter and John about to go into the temple, was begging to receive a kindness.

εἰς eis “into”

And Peter, having looked stedfastly toward him with John, said, `Look toward us;'

εἰς eis “upon”εἰς eis “unto”

and springing up, he stood, and was walking, and did enter with them into the temple, walking and springing, and praising God;

εἰς eis “into”

reform ye, therefore, and turn back, for your sins being blotted out, that times of refreshing may come from the presence of the Lord,

εἰς eis “for”

and they laid hands upon them, and did put them in custody unto the morrow, for it was evening already;

εἰς eis “in”εἰς eis “until”

`This is the stone that was set at nought by you -- the builders, that became head of a corner;

εἰς eis “into”

but that it may spread no further toward the people, let us strictly threaten them no more to speak in this name to any man.'

εἰς eis “among”

in the stretching forth of Thy hand, for healing, and signs, and wonders, to come to pass through the name of Thy holy child Jesus.'

εἰς eis “for”

so as into the broad places to bring forth the ailing, and to lay `them' upon couches and mats, that at the coming of Peter, even `his' shadow might overshadow some one of them;

εἰς eis “into”

and there were coming together also the people of the cities round about to Jerusalem, bearing ailing persons, and those harassed by unclean spirits -- who were all healed.

εἰς eis “into”

and having heard, they did enter at the dawn into the temple, and were teaching. And the chief priest having come, and those with him, they called together the sanhedrim and all the senate of the sons of Israel, and they sent to the prison to have them brought,

εἰς eis “into”εἰς eis “to”

for before these days rose up Theudas, saying, that himself was some one, to whom a number of men did join themselves, as it were four hundred, who was slain, and all, as many as were obeying him, were scattered, and came to nought.

εἰς eis “to”

then they suborned men, saying -- `We have heard him speaking evil sayings in regard to Moses and God.'

εἰς eis “against”

They did stir up also the people, and the elders, and the scribes, and having come upon `him', they caught him, and brought `him' to the sanhedrim;

εἰς eis “to”

and gazing at him, all those sitting in the sanhedrim saw his face as it were the face of a messenger.

εἰς eis “on”

and He said to him, Go forth out of thy land, and out of thy kindred, and come to a land that I shall shew thee.

εἰς eis “into”

`Then having come forth out of the land of the Chaldeans, he dwelt in Haran, and from thence, after the death of his father, He did remove him to this land wherein ye now dwell,

εἰς eis “into”εἰς eis “in”

and He gave him no inheritance in it, not even a footstep, and did promise to give it to him for a possession, and to his seed after him -- he having no child.

εἰς eis “for”

and the patriarchs, having been moved with jealousy, sold Joseph to Egypt, and God was with him,

εἰς eis “into”

and Jacob having heard that there was corn in Egypt, sent forth our fathers a first time;

εἰς eis “in”

and Jacob went down to Egypt, and died, himself and our fathers,

εἰς eis “into”

and they were carried over into Sychem, and were laid in the tomb that Abraham bought for a price in money from the sons of Emmor, of Sychem.

εἰς eis “into”

this one, having dealt subtilely with our kindred, did evil to our fathers, causing to expose their babes, that they might not live;

εἰς eis “unto”

and he having been exposed, the daughter of Pharaoh took him up, and did rear him to herself for a son;

εἰς eis “for”

`On the succeeding day, also, he shewed himself to them as they are striving, and urged them to peace, saying, Men, brethren are ye, wherefore do ye injustice to one another?

εἰς eis “to”