Lexicon entry · Greek
G1519εἰςeis
towardPart of speech: Greek Preposition
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1,803 occurrences in 1,529 verses
With their references and text in Young's Literal Translation.
`But, if thy right eye doth cause thee to stumble, pluck it out and cast from thee, for it is good to thee that one of thy members may perish, and not thy whole body be cast to gehenna.
εἰς eis “into”
`And, if thy right hand doth cause thee to stumble, cut it off, and cast from thee, for it is good to thee that one of thy members may perish, and not thy whole body be cast to gehenna.
εἰς eis “into”
nor by the earth, because it is His footstool, nor by Jerusalem, because it is a city of a great king,
εἰς eis “by”
but I -- I say to you, not to resist the evil, but whoever shall slap thee on thy right cheek, turn to him also the other;
εἰς eis “on”
`But thou, when thou mayest pray, go into thy chamber, and having shut thy door, pray to thy Father who `is' in secret, and thy Father who is seeing in secret, shall reward thee manifestly.
εἰς eis “into”
`And mayest Thou not lead us to temptation, but deliver us from the evil, because Thine is the reign, and the power, and the glory -- to the ages. Amen.
εἰς eis “into”εἰς eis “into”
look to the fowls of the heaven, for they do not sow, nor reap, nor gather into storehouses, and your heavenly Father doth nourish them; are not ye much better than they?
εἰς eis “at”εἰς eis “into”
`And if the herb of the field, that to-day is, and to-morrow is cast to the furnace, God doth so clothe -- not much more you, O ye of little faith?
εἰς eis “into”
Be not therefore anxious for the morrow, for the morrow shall be anxious for its own things; sufficient for the day `is' the evil of it.
εἰς eis “about”
`Go ye in through the strait gate, because wide `is' the gate, and broad the way that is leading to the destruction, and many are those going in through it;
εἰς eis “to”
how strait `is' the gate, and compressed the way that is leading to the life, and few are those finding it!
εἰς eis “to”
Every tree not yielding good fruit is cut down and is cast to fire:
εἰς eis “into”
`Not every one who is saying to me Lord, lord, shall come into the reign of the heavens; but he who is doing the will of my Father who is in the heavens.
εἰς eis “into”
And Jesus saith to him, `See, thou mayest tell no one, but go, thyself shew to the priest, and bring the gift that Moses commanded for a testimony to them.'
εἰς eis “for”
And Jesus having entered into Capernaum, there came to him a centurion calling upon him,
εἰς eis “into”
but the sons of the reign shall be cast forth to the outer darkness -- there shall be the weeping and the gnashing of the teeth.'
εἰς eis “into”
And Jesus having come into the house of Peter, saw his mother-in-law laid, and fevered,
εἰς eis “to”
And Jesus having seen great multitudes about him, did command to depart to the other side;
εἰς eis “to”
And when he entered into the boat his disciples did follow him,
εἰς eis “into”
And he having come to the other side, to the region of the Gergesenes, there met him two demoniacs, coming forth out of the tombs, very fierce, so that no one was able to pass over by that way,
εἰς eis “to”εἰς eis “to”
and the demons were calling on him, saying, `If thou dost cast us forth, permit us to go away to the herd of the swine;'
εἰς eis “into”
and he saith to them, `Go.' And having come forth, they went to the herd of the swine, and lo, the whole herd of the swine rushed down the steep, to the sea, and died in the waters,
εἰς eis “into”εἰς eis “into”
and those feeding did flee, and, having gone to the city, they declared all, and the matter of the demoniacs.
εἰς eis “into”
And lo, all the city came forth to meet Jesus, and having seen him, they called on `him' that he might depart from their borders.
εἰς eis “to”
And having gone to the boat, he passed over, and came to his own city,
εἰς eis “into”εἰς eis “to”