G1519–εἰς–eis

and many times also it cast him into fire, and into water, that it might destroy him; but if thou art able to do anything, help us, having compassion on us.'

εἰς eis “into”εἰς eis “into”

Jesus having seen that a multitude doth run together, rebuked the unclean spirit, saying to it, `Spirit -- dumb and deaf -- I charge thee, come forth out of him, and no more thou mayest enter into him;'

εἰς eis “into”

And he having come into the house, his disciples were questioning him by himself -- `Why were we not able to cast it forth?'

εἰς eis “into”

for he was teaching his disciples, and he said to them, `The Son of Man is being delivered to the hands of men, and they shall kill him, and having been killed the third day he shall rise,'

εἰς eis “into [the]”

And he came to Capernaum, and being in the house, he was questioning them, `What were ye reasoning in the way among yourselves?'

εἰς eis “to”

and whoever may cause to stumble one of the little ones believing in me, better is it for him if a millstone is hanged about his neck, and he hath been cast into the sea.

εἰς eis “in”εἰς eis “into”

`And if thy hand may cause thee to stumble, cut it off; it is better for thee maimed to enter into the life, than having the two hands, to go away to the gehenna, to the fire -- the unquenchable --

εἰς eis “into”εἰς eis “into”εἰς eis “into”

`And if thy foot may cause thee to stumble, cut it off; it is better for thee to enter into the life lame, than having the two feet to be cast to the gehenna, to the fire -- the unquenchable --

εἰς eis “into”εἰς eis “into”εἰς eis “into”

And if thine eye may cause thee to stumble, cast it out; it is better for thee one-eyed to enter into the reign of God, than having two eyes, to be cast to the gehenna of the fire --

εἰς eis “into”εἰς eis “into”

And having risen thence, he doth come to the coasts of Judea, through the other side of the Jordan, and again do multitudes come together unto him, and, as he had been accustomed, again he was teaching them.

εἰς eis “into”

and they shall be -- the two -- for one flesh; so that they are no more two, but one flesh;

εἰς eis “for”

And in the house again his disciples of the same thing questioned him,

εἰς eis “in”

verily I say to you, whoever may not receive the reign of God, as a child -- he may not enter into it;'

εἰς eis “into”

And as he is going forth into the way, one having run and having kneeled to him, was questioning him, `Good teacher, what may I do, that life age-during I may inherit?'

εἰς eis “on”

And Jesus having looked round, saith to his disciples, `How hardly shall they who have riches enter into the reign of God!'

εἰς eis “into”

And the disciples were astonished at his words, and Jesus again answering saith to them, `Children, how hard is it to those trusting on the riches to enter into the reign of God!

εἰς eis “into”

It is easier for a camel through the eye of the needle to enter, than for a rich man to enter into the reign of God.'

εἰς eis “into”

And they were in the way going up to Jerusalem, and Jesus was going before them, and they were amazed, and following they were afraid. And having again taken the twelve, he began to tell them the things about to happen to him,

εἰς eis “to”

-- `Lo, we go up to Jerusalem, and the Son of Man shall be delivered to the chief priests, and to the scribes, and they shall condemn him to death, and shall deliver him to the nations,

εἰς eis “to”

And they come to Jericho, and as he is going forth from Jericho, with his disciples and a great multitude, a son of Timaeus -- Bartimaeus the blind -- was sitting beside the way begging,

εἰς eis “to”

And when they come nigh to Jerusalem, to Bethphage, and Bethany, unto the mount of the Olives, he sendeth forth two of his disciples,

εἰς eis “to”εἰς eis “to”

and saith to them, `Go away to the village that is over-against you, and immediately, entering into it, ye shall find a colt tied, on which no one of men hath sat, having loosed it, bring `it':

εἰς eis “into”εἰς eis “into”

and many did spread their garments in the way, and others were cutting down branches from the trees, and were strewing in the way.

εἰς eis “on”εἰς eis “into”

And Jesus entered into Jerusalem, and into the temple, and having looked round on all things, it being now evening, he went forth to Bethany with the twelve.

εἰς eis “into”εἰς eis “into”εἰς eis “to”

and Jesus answering said to it, `No more from thee -- to the age -- may any eat fruit;' and his disciples were hearing.

εἰς eis “to”