G1511–εἶναι–einai

And Jhesus cam in to the parties of Cesarie of Filip, and axide hise disciplis, and seide, Whom seien men to be mannus sone?

εἶναι einai “to be”

Jhesus seide to hem, But whom seien ye me to be?

εἶναι; einai “to be?”

And Petre answeride, and seide to Jhesu, Lord, it is good vs to be here. If thou wolt, make we here thre tabernaclis; to thee oon, to Moises oon, and oon to Elye. Yit the while he spak, lo!

εἶναι. einai “to be.”

Jhesus seith to hym, If thou wolt be perfite, go, and sille alle thingis that thou hast, and yyue to pore men, and thou schalt haue tresoure in heuene; and come, and sue me.

εἶναι, einai “to be,”

εἶναι einai “to be”

In that dai Saduceis, that seien there is no risyng ayen to lijf, camen to hym, and axiden him,

εἶναι einai “being”

And he heelide many, that hadden dyuerse sijknessis, and he castide out many feendis, and he suffride hem not to speke, for thei knewen hym.

εἶναι. einai “to be.”

And Jhesus entride and hise disciplis in to the castels of Cesarye of Philip. And in the weie he axide hise disciplis, and seide to hem, Whom seien men that Y am?

εἶναι; einai “to be?”

Thanne he seith to hem, But whom seien ye that Y am? Petre answeride, and seide to hym, Thou art Crist.

εἶναι; einai “to be?”

And Petre answeride, and seide to Jhesu, Maister, it is good vs to be here; and make we here thre tabernaclis, oon to thee, oon to Moyses, and oon to Helie.

εἶναι, einai “to be,”

And he sat, and clepide the twelue, and seide to hem, If ony man wole be the firste among you, he schal be the laste of alle, and the mynyster of alle.

εἶναι, einai “to be,”

and who euer wole be the firste among you, schal be seruaunt of alle.

εἶναι einai “to become”

And thei wondriden of hym. And Saduces, that seien that ther is no ressurreccioun, camen to hym, and axeden hym,

εἶναι, einai “being”

Ye han herd blasfemye. What semeth to you? And thei alle condempneden hym to be gilti of deeth.

εἶναι einai “to be”

And Joseph wente vp fro Galilee, fro the citee Nazareth, in to Judee, in to a citee of Dauid, that is clepid Bethleem, for that he was of the hous and of the meyne of Dauid,

εἶναι einai “being”

And it was don, while thei weren there, the daies weren fulfillid, that sche schulde bere child.

εἶναι einai “being”

For thei gessynge that he hadde be in the felowschip, camen a daies iourney, and souyten hym among hise cosyns and hise knouleche.

εἶναι einai “to be”

And he seide to hem, What is it that ye souyten me? wisten ye not that in tho thingis that ben of my fadir, it behoueth me to be?

εἶναί einai “to be”

And feendis wenten out fro manye, and crieden, and seiden, For thou art the sone of God. And he blamede, and suffride hem not to speke, for thei wisten hym, that he was Crist.

εἶναι. einai “to be.”

And it was don, whanne he was in oon of the citees, lo! a man ful of lepre; and seynge Jhesu felle doun on his face, and preyede hym, and seide, Lord, if thou wolt, thou maist make me clene.

εἶναι einai “being”

And the man of whom the deuelis weren gon out, preide hym, that he schulde be with hym. Jhesus lefte hym,

εἶναι einai “to be [taken]”

And it was don, whanne he was aloone preiynge, hise disciplis weren with hym, and he axide hem, and seide, Whom seien the puple that Y am?

εἶναι einai “happening”εἶναι; einai “to be?”

And he seide to hem, But who seien ye that Y am? Symount Petir answeride, and seide, The Crist of God.

εἶναι; einai “to be?”

And it was don, whanne thei departiden fro hym, Petir seide to Jhesu, Comaundour, it is good that we be here, and make we here thre tabernaclis, oon to thee, and oon to Moises, and oon to Elie. And he wiste not what he schulde seie.

εἶναι, einai “to be,”

And it was don, whanne he was preiynge in a place, as he ceesside, oon of hise disciplis seide to hym, Lord, teche vs to preye, as Joon tauyte hise disciplis.

εἶναι einai “being”