G1511–εἶναι–einai

for certain strange things thou dost bring to our ears? we wish, then, to know what these things would wish to be;'

εἶναι. einai “to be.”

`Being, therefore, offspring of God, we ought not to think the Godhead to be like to gold, or silver, or stone, graving of art and device of man;

εἶναι einai “to be”

and because of being of the same craft, he did remain with them, and was working, for they were tent-makers as to craft;

εἶναι einai “being”

And when both Silas and Timotheus came down from Macedonia, Paul was pressed in the Spirit, testifying fully to the Jews Jesus the Christ;

εἶναι einai “to be”

but if it is a question concerning words and names, and of your law, look ye yourselves `to it', for a judge of these things I do not wish to be,'

εἶναι. einai “to be.”

for powerfully the Jews he was refuting publicly, shewing through the Writings Jesus to be the Christ.

εἶναι einai “to be”

And it came to pass, in Apollos' being in Corinth, Paul having gone through the upper parts, came to Ephesus, and having found certain disciples,

εἶναι einai “being”

for Sadducees, indeed, say there is no rising again, nor messenger, nor spirit, but Pharisees confess both.

εἶναι einai “there to be”

And thence, having set sail, we sailed under Cyprus, because of the winds being contrary,

εἶναι einai “being”

and they were expecting him to be about to be inflamed, or to fall down suddenly dead, and they, expecting `it' a long time, and seeing nothing uncommon happening to him, changing `their' minds, said he was a god.

εἶναι einai “to be”

for the invisible things of Him from the creation of the world, by the things made being understood, are plainly seen, both His eternal power and Godhead -- to their being inexcusable;

εἶναι einai “to be”

professing to be wise, they were made fools,

εἶναι einai “to be”

and hast confidence that thou thyself art a leader of blind ones, a light of those in darkness,

εἶναι einai “being”

What, then? are we better? not at all! for we did before charge both Jews and Greeks with being all under sin,

εἶναι einai “to be”

for the shewing forth of His righteousness in the present time, for His being righteous, and declaring him righteous who `is' of the faith of Jesus.

εἶναι einai “to be”

and a sign he did receive of circumcision, a seal of the righteousness of the faith in the uncircumcision, for his being father of all those believing through uncircumcision, for the righteousness also being reckoned to them,

εἶναι einai “to be”

For not through law `is' the promise to Abraham, or to his seed, of his being heir of the world, but through the righteousness of faith;

εἶναι einai “being”

Because of this `it is' of faith, that `it may be' according to grace, for the promise being sure to all the seed, not to that which `is' of the law only, but also to that which `is' of the faith of Abraham,

εἶναι einai “to be”

so also ye, reckon yourselves to be dead indeed to the sin, and living to God in Jesus Christ our Lord.

εἶναι einai “to be”

so, then, the husband being alive, an adulteress she shall be called if she may become another man's; and if the husband may die, she is free from the law, so as not to be an adulteress, having become another man's.

εἶναι einai “to be”

because whom He did foreknow, He also did fore-appoint, conformed to the image of His Son, that he might be first-born among many brethren;

εἶναι einai “to be”

for I was wishing, I myself, to be anathema from the Christ -- for my brethren, my kindred, according to the flesh,

εἶναι einai “to be”

I have known, and am persuaded, in the Lord Jesus, that nothing `is' unclean of itself, except to him who is reckoning anything to be unclean -- to that one `it is' unclean;

εἶναι, einai “to be,”

for my being a servant of Jesus Christ to the nations, acting as priest in the good news of God, that the offering up of the nations may become acceptable, sanctified by the Holy Spirit.

εἶναί einai “to be”

for your obedience did reach to all; I rejoice, therefore, as regards you, and I wish you to be wise, indeed, as to the good, and harmless as to the evil;

εἶναι einai “to be”