G1510–εἰμί–eimi

And of Jesus Christ, the birth was thus: For his mother Mary having been betrothed to Joseph, before their coming together she was found to have conceived from the Holy Spirit,

ἦν· ēn “was happening:”

and Joseph her husband being righteous, and not willing to make her an example, did wish privately to send her away.

ὢν ōn “being”

And on his thinking of these things, lo, a messenger of the Lord in a dream appeared to him, saying, `Joseph, son of David, thou mayest not fear to receive Mary thy wife, for that which in her was begotten `is' of the Holy Spirit,

ἐστιν estin “[which] is”

`Lo, the virgin shall conceive, and she shall bring forth a son, and they shall call his name Emmanuel,' which is, being interpreted `With us `he is' God.'

ἐστιν estin “is”

saying, `Where is he who was born king of the Jews? for we saw his star in the east, and we came to bow to him.'

ἐστιν estin “is”

And thou, Beth-Lehem, the land of Judah, thou art by no means the least among the leaders of Judah, for out of thee shall come one leading, who shall feed My people Israel.'

εἶ ei “are”

And they, having heard the king, departed, and lo, the star, that they did see in the east, did go before them, till, having come, it stood over where the child was.

ἦν ēn “was”

And on their having withdrawn, lo, a messenger of the Lord doth appear in a dream to Joseph, saying, `Having risen, take the child and his mother, and flee to Egypt, and be thou there till I may speak to thee, for Herod is about to seek the child to destroy him.'

ἴσθι isthi “do remain”

and he was there till the death of Herod, that it might be fulfilled that was spoken by the Lord through the prophet, saying, `Out of Egypt I did call My Son.'

ἦν ēn “he was remaining”

`A voice in Ramah was heard -- lamentation and weeping and much mourning -- Rachel weeping `for' her children, and she would not be comforted because they are not.'

εἰσίν. eisin “they are.”

for this is he who was spoken of by Isaiah the prophet, saying, `A voice of one crying in the wilderness, Prepare ye the way of the Lord, straight make ye His paths.'

ἐστιν estin “is”

And this John had his clothing of camel's hair, and a girdle of skin round his loins, and his nourishment was locusts and honey of the field.

ἦν ēn “was”

`I indeed do baptize you with water to reformation, but he who after me is coming is mightier than I, of whom I am not worthy to bear the sandals, he shall baptize you with the Holy Spirit and with fire,

ἐστὶν estin “He is”εἰμὶ eimi “I am”

But Jesus answering said to him, `Suffer now, for thus it is becoming to us to fulfill all righteousness,' then he doth suffer him.

ἐστὶν estin “it is”

and lo, a voice out of the heavens, saying, `This is My Son -- the Beloved, in whom I did delight.'

ἐστιν estin “is”

And the Tempter having come to him said, `If Son thou art of God -- speak that these stones may become loaves.'

εἶ ei “You are”

and saith to him, `If Son thou art of God -- cast thyself down, for it hath been written, that, His messengers He shall charge concerning thee, and on hands they shall bear thee up, that thou mayest not dash on a stone thy foot.'

εἶ ei “You are”

And Jesus, walking by the sea of Galilee, saw two brothers, Simon named Peter and Andrew his brother, casting a drag into the sea -- for they were fishers --

ἦσαν ēsan “they were”

`Happy the poor in spirit -- because theirs is the reign of the heavens.

ἐστιν estin “is”

`Happy those persecuted for righteousness' sake -- because theirs is the reign of the heavens.

ἐστιν estin “is”

`Happy are ye whenever they may reproach you, and may persecute, and may say any evil thing against you falsely for my sake --

ἐστε, este “are you”

`Ye are the salt of the land, but if the salt may lose savour, in what shall it be salted? for nothing is it good henceforth, except to be cast without, and to be trodden down by men.

ἐστε este “are”

`Ye are the light of the world, a city set upon a mount is not able to be hid;

ἐστε este “are”

`Ye heard that it was said to the ancients: Thou shalt not kill, and whoever may kill shall be in danger of the judgment;

ἔσται estai “will be”

but I -- I say to you, that every one who is angry at his brother without cause, shall be in danger of the judgment, and whoever may say to his brother, Empty fellow! shall be in danger of the sanhedrim, and whoever may say, Rebel! shall be in danger of the gehenna of the fire.

ἔσται estai “will be”ἔσται estai “will be”ἔσται estai “will be”