G1510–εἰμί–eimi

Jesus saith to them, `Did ye never read in the Writings, A stone that the builders disallowed, it became head of a corner; from the Lord hath this come to pass, and it is wonderful in our eyes.

ἔστιν estin “it is”

then saith he to his servants, The marriage-feast indeed is ready, and those called were not worthy,

ἐστιν, estin “is,”ἦσαν ēsan “were”

`Then said the king to the ministrants, Having bound his feet and hands, take him up and cast forth to the outer darkness, there shall be the weeping and the gnashing of the teeth;

ἔσται estai “will be”

for many are called, and few chosen.'

εἰσιν eisin “are”

and they send to him their disciples with the Herodians, saying, `Teacher, we have known that thou art true, and the way of God in truth thou dost teach, and thou art not caring for any one, for thou dost not look to the face of men;

εἶ ei “You are”

`And there were with us seven brothers, and the first having married did die, and not having seed, he left his wife to his brother;

ἦσαν ēsan “There were”

therefore in the rising again, of which of the seven shall she be wife -- for all had her?'

ἔσται estai “will she be”

for in the rising again they do not marry, nor are they given in marriage, but are as messengers of God in heaven.

εἰσιν. eisin “they are.”

I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not a God of dead men, but of living.'

εἰμι eimi “am”ἔστιν estin “He is”

this is a first and great command;

ἐστὶν estin “is”

saying, `What do ye think concerning the Christ? of whom is he son?' They say to him, `Of David.'

ἐστιν; estin “is He?”

If then David doth call him lord, how is he his son?'

ἐστιν; estin “is He?”

`And ye -- ye may not be called Rabbi, for one is your director -- the Christ, and all ye are brethren;

ἐστιν estin “is”ἐστε. este “are.”

and ye may not call `any' your father on the earth, for one is your Father, who is in the heavens,

ἐστιν estin “is”

nor may ye be called directors, for one is your director -- the Christ.

ἐστιν estin “is”

And the greater of you shall be your ministrant,

ἔσται estai “will be”

`Wo to you, blind guides, who are saying, Whoever may swear by the sanctuary, it is nothing, but whoever may swear by the gold of the sanctuary -- is debtor!

ἐστιν· estin “it is;”

Fools and blind! for which `is' greater, the gold, or the sanctuary that is sanctifying the gold?

ἐστίν, estin “is,”

`And, whoever may swear by the altar, it is nothing; but whoever may swear by the gift that is upon it -- is debtor!

ἐστιν· estin “it is;”

so also ye outwardly indeed do appear to men righteous, and within ye are full of hypocrisy and lawlessness.

ἐστε este “you are”

and say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.

ἤμεθα ēmetha “we were”ἤμεθα ēmetha “we were ourselves being”

So that ye testify to yourselves, that ye are sons of them who did murder the prophets;

ἐστε este “you are”

And when he is sitting on the mount of the Olives, the disciples came near to him by himself, saying, `Tell us, when shall these be? and what `is' the sign of thy presence, and of the full end of the age?'

ἔσται estai “will be”

for many shall come in my name, saying, I am the Christ, and they shall lead many astray,

εἰμι eimi “am”

and ye shall begin to hear of wars, and reports of wars; see, be not troubled, for it behoveth all `these' to come to pass, but the end is not yet.

ἐστὶν estin “is”