G1510–εἰμί–eimi

for where there are two or three gathered together -- to my name, there am I in the midst of them.'

εἰσιν eisin “are”εἰμι eimi “am I”

and said, For this cause shall a man leave father and mother, and cleave to his wife, and they shall be -- the two -- for one flesh?

ἔσονται esontai “will become”

so that they are no more two, but one flesh; what therefore God did join together, let no man put asunder.'

εἰσὶν eisin “are they”

His disciples say to him, `If the case of the man with the woman is so, it is not good to marry.'

ἐστὶν estin “is”

for there are eunuchs who from the mother's womb were so born; and there are eunuchs who were made eunuchs by men; and there are eunuchs who kept themselves eunuchs because of the reign of the heavens: he who is able to receive `it' -- let him receive.'

εἰσὶν eisin “There are”εἰσὶν eisin “there are”εἰσὶν eisin “there are”

But Jesus said, `Suffer the children, and forbid them not, to come unto me, for of such is the reign of the heavens;'

ἐστὶν estin “is”

And he said to him, `Why me dost thou call good? no one `is' good except One -- God; but if thou dost will to enter into the life, keep the commands.'

ἐστιν estin “is”

And the young man, having heard the word, went away sorrowful, for he had many possessions;

ἦν ēn “he was [one]”

and again I say to you, it is easier for a camel through the eye of a needle to go, than for a rich man to enter into the reign of God.'

ἐστιν estin “[it] is”

And Jesus having earnestly beheld, said to them, `With men this is impossible, but with God all things are possible.'

ἐστιν, estin “is,”ἐστίν. estin “is.”

Then Peter answering said to him, `Lo, we did leave all, and follow thee, what then shall we have?'

ἔσται estai “will be”

and many first shall be last, and last first.

ἔσονται esontai “will be”

`For the reign of the heavens is like to a man, a householder, who went forth with the morning to hire workmen for his vineyard,

ἐστιν estin “is”

and to these he said, Go ye -- also ye -- to the vineyard, and whatever may be righteous I will give you;

ᾖ ē “shall be”

they say to him, Because no one did hire us; he saith to them, Go ye -- ye also -- to the vineyard, and whatever may be righteous ye shall receive.

ᾖ ē “shall be”

is it not lawful to me to do what I will in mine own? is thine eye evil because I am good?

ἐστιν estin “is”εἰμι; eimi “am?”

So the last shall be first, and the first last, for many are called, and few chosen.'

ἔσονται esontai “will be”εἰσιν eisin “are”

And he saith to them, `Of my cup indeed ye shall drink, and with the baptism that I am baptized with ye shall be baptized; but to sit on my right hand and on my left is not mine to give, but -- to those for whom it hath been prepared by my father.'

ἔστιν estin “is”

but not so shall it be among you, but whoever may will among you to become great, let him be your ministrant;

ἔσται estai “will it be”ἔσται estai “he will be”

and whoever may will among you to be first, let him be your servant;

ἔσται estai “he will be”

And he having entered into Jerusalem, all the city was moved, saying, `Who is this?'

ἐστιν estin “is”

And the multitudes said, `This is Jesus the prophet, who `is' from Nazareth of Galilee.'

ἐστιν estin “is”

the baptism of John, whence was it? -- from heaven, or from men?' And they were reasoning with themselves, saying, `If we should say, From heaven; he will say to us, Wherefore, then, did ye not believe him?

ἦν; ēn “was it?”

`Hear ye another simile: There was a certain man, a householder, who planted a vineyard, and did put a hedge round it, and digged in it a wine-press, and built a tower, and gave it out to husbandmen, and went abroad.

ἦν ēn “there was”

and the husbandmen having seen the son, said among themselves, This is the heir, come, we may kill him, and may possess his inheritance;

ἐστιν estin “is”