G1510–εἰμί–eimi

for your proving the things that differ, that ye may be pure and offenceless -- to a day of Christ,

ἦτε ēte “you may be”

and not terrified in anything by those opposing, which to them indeed is a token of destruction, and to you of salvation, and that from God;

ἐστὶν estin “is”

for God it is who is working in you both to will and to work for His good pleasure.

ἐστιν estin “is”

seeing he was longing after you all, and in heaviness, because ye heard that he ailed,

ἦν ēn “he was”

The more eagerly, therefore, I did send him, that having seen him again ye may rejoice, and I may be the less sorrowful;

ὦ. ō “may be.”

for we are the circumcision, who by the Spirit are serving God, and glorying in Christ Jesus, and in flesh having no trust,

ἐσμεν esmen “are”

But what things were to me gains, these I have counted, because of the Christ, loss;

ἦν ēn “were”

As to the rest, brethren, as many things as are true, as many as `are' grave, as many as `are' righteous, as many as `are' pure, as many as `are' lovely, as many as `are' of good report, if any worthiness, and if any praise, these things think upon;

ἐστὶν estin “is”

the things that also ye did learn, and receive, and hear, and saw in me, those do, and the God of the peace shall be with you.

ἔσται estai “will be”

not that in respect of want I say `it', for I did learn in the things in which I am -- to be content;

εἰμι eimi “I am”

which is present to you, as also in all the world, and is bearing fruit, as also in you, from the day in which ye heard, and knew the grace of God in truth;

ἐστὶν estin “it is”

as ye also learned from Epaphras, our beloved fellow-servant, who is for you a faithful ministrant of the Christ,

ἐστιν estin “is”

who is the image of the invisible God, first-born of all creation,

ἐστιν estin “is”

and himself is before all, and the all things in him have consisted.

ἐστιν estin “is”

And himself is the head of the body -- the assembly -- who is a beginning, a first-born out of the dead, that he might become in all `things' -- himself -- first,

ἐστιν estin “is”ἐστιν estin “is”

And you -- once being alienated, and enemies in the mind, in the evil works, yet now did he reconcile,

ὄντας ontas “being”

I now rejoice in my sufferings for you, and do fill up the things lacking of the tribulations of the Christ in my flesh for his body, which is the assembly,

ἐστιν estin “is”

to whom God did will to make known what `is' the riches of the glory of this secret among the nations -- which is Christ in you, the hope of the glory,

ἐστιν estin “is”

in whom are all the treasures of the wisdom and the knowledge hid,

εἰσιν eisin “are”

for if even in the flesh I am absent -- yet in the spirit I am with you, joying and beholding your order, and the stedfastness of your faith in regard to Christ;

εἰμι, eimi “I am,”

See that no one shall be carrying you away as spoil through the philosophy and vain deceit, according to the deliverance of men, according to the rudiments of the world, and not according to Christ,

ἔσται estai “there will be”

and ye are in him made full, who is the head of all principality and authority,

ἐστὲ este “you are”ἐστιν estin “is”

And you -- being dead in the trespasses and the uncircumcision of your flesh -- He made alive together with him, having forgiven you all the trespasses,

ὄντας ontas “being”

having blotted out the handwriting in the ordinances that is against us, that was contrary to us, and he hath taken it out of the way, having nailed it to the cross;

ἦν ēn “was”

which are a shadow of the coming things, and the body `is' of the Christ;

ἐστιν estin “are”