G1510–εἰμί–eimi

so thoughtless are ye! having begun in the Spirit, now in the flesh do ye end?

ἐστε; este “are you?”

know ye, then, that those of faith -- these are sons of Abraham,

εἰσιν eisin “are”

for as many as are of works of law are under a curse, for it hath been written, `Cursed `is' every one who is not remaining in all things that have been written in the Book of the Law -- to do them,'

εἰσίν, eisin “are,”εἰσίν· eisin “are;”

and the law is not by faith, but -- `The man who did them shall live in them.'

ἔστιν estin “is”

and to Abraham were the promises spoken, and to his seed; He doth not say, `And to seeds,' as of many, but as of one, `And to thy seed,' which is Christ;

ἐστιν estin “is”

and the mediator is not of one, and God is one --

ἔστιν, estin “is,”ἐστιν. estin “is.”

the law, then, `is' against the promises of God? -- let it not be! for if a law was given that was able to make alive, truly by law there would have been the righteousness,

ἦν ēn “was emerging”

and the faith having come, no more under a child-conductor are we,

ἐσμεν. esmen “we are.”

for ye are all sons of God through the faith in Christ Jesus,

ἐστε este “you are”

there is not here Jew or Greek, there is not here servant nor freeman, there is not here male and female, for all ye are one in Christ Jesus;

ἐστε este “are”

and if ye `are' of Christ then of Abraham ye are seed, and according to promise -- heirs.

ἐστέ, este “you are,”

And I say, so long time as the heir is a babe, he differeth nothing from a servant -- being lord of all,

ἐστιν, estin “is,”ὤν· ōn “being;”

but is under tutors and stewards till the time appointed of the father,

ἐστὶν estin “he is”

so also we, when we were babes, under the elements of the world were in servitude,

ἦμεν ēmen “we were”ἤμεθα ēmetha “we ourselves were”

and because ye are sons, God did send forth the spirit of His Son into your hearts, crying, `Abba, Father!'

ἐστε este “you are”

so that thou art no more a servant, but a son, and if a son, also an heir of God through Christ.

εἶ ei “you are”

But then, indeed, not having known God, ye were in servitude to those not by nature gods,

οὖσιν ousin “being”

what then was your happiness? for I testify to you, that if possible, your eyes having plucked out, ye would have given to me;

ἦν ēn “was”

which things are allegorized, for these are the two covenants: one, indeed, from mount Sinai, to servitude bringing forth, which is Hagar;

ἐστιν estin “are”εἰσιν eisin “are”ἐστὶν estin “is”

for this Hagar is mount Sinai in Arabia, and doth correspond to the Jerusalem that now `is', and is in servitude with her children,

ἐστὶν estin “is”

and the Jerusalem above is the free-woman, which is mother of us all,

ἐστὶν estin “is”ἐστὶν estin “is”

And we, brethren, as Isaac, are children of promise,

ἐστέ. este “you are.”

then, brethren, we are not a maid-servant's children, but the free-woman's.

ἐσμὲν esmen “we are”

and I testify again to every man circumcised, that he is a debtor to do the whole law;

ἐστὶν estin “he is”

I have confidence in regard to you in the Lord, that ye will be none otherwise minded; and he who is troubling you shall bear the judgment, whoever he may be.

ᾖ. ē “he shall be.”