G1510–εἰμί–eimi

which less, indeed, is than all the seeds, but when it may be grown, is greatest of the herbs, and becometh a tree, so that the birds of the heaven do come and rest in its branches.'

ἐστιν estin “is”ἐστὶν estin “it is”

Another simile spake he to them: `The reign of the heavens is like to leaven, which a woman having taken, hid in three measures of meal, till the whole was leavened.'

ἐστὶν estin “is”

And he answering said to them, `He who is sowing the good seed is the Son of Man,

ἐστὶν estin “is”

and the field is the world, and the good seed, these are the sons of the reign, and the darnel are the sons of the evil one,

ἐστιν estin “is”εἰσιν eisin “are”εἰσιν eisin “are”

and the enemy who sowed them is the devil, and the harvest is a full end of the age, and the reapers are messengers.

ἐστιν estin “is”ἐστιν· estin “is;”εἰσιν. eisin “are.”

`As, then, the darnel is gathered up, and is burned with fire, so shall it be in the full end of this age,

ἔσται estai “it will be”

and shall cast them to the furnace of the fire; there shall be the weeping and the gnashing of the teeth.

ἔσται estai “will be”

`Again, the reign of the heavens is like to treasure hid in the field, which a man having found did hide, and from his joy goeth, and all, as much as he hath, he selleth, and buyeth that field.

ἐστὶν estin “is”

`Again, the reign of the heavens is like to a man, a merchant, seeking goodly pearls,

ἐστὶν estin “is”

`Again, the reign of the heavens is like to a net that was cast into the sea, and did gather together of every kind,

ἐστὶν estin “is”

so shall it be in the full end of the age, the messengers shall come forth and separate the evil out of the midst of the righteous,

ἔσται estai “will it be”

and shall cast them to the furnace of the fire, there shall be the weeping and the gnashing of the teeth.'

ἔσται estai “will be”

And he said to them, `Because of this every scribe having been discipled in regard to the reign of the heavens, is like to a man, a householder, who doth bring forth out of his treasure things new and old.'

ἐστιν estin “is”

is not this the carpenter's son? is not his mother called Mary, and his brethren James, and Joses, and Simon, and Judas?

ἐστιν estin “is”

and his sisters -- are they not all with us? whence, then, to this one all these?'

εἰσιν; eisin “are?”

and they were stumbled at him. And Jesus said to them, `A prophet is not without honor except in his own country, and in his own house:'

ἔστιν estin “is”

and said to his servants, `This is John the Baptist, he did rise from the dead, and because of this the mighty energies are working in him.'

ἐστιν estin “is”

and evening having come, his disciples came to him, saying, `The place is desolate, and the hour hath now past, let away the multitudes that, having gone to the villages, they may buy to themselves food.'

ἐστιν estin “is”

and those eating were about five thousand men, apart from women and children.

ἦσαν ēsan “were”

and having let away the multitudes, he went up to the mountain by himself to pray, and evening having come, he was there alone,

ἦν ēn “He was”

and the boat was now in the midst of the sea, distressed by the waves, for the wind was contrary.

ἦν ēn “was”

and the disciples having seen him walking upon the sea, were troubled saying -- `It is an apparition,' and from the fear they cried out;

ἐστιν, estin “it is!”

and immediately Jesus spake to them, saying, `Be of good courage, I am `he', be not afraid.'

εἰμι, eimi “it is,”

And Peter answering him said, `Sir, if it is thou, bid me come to thee upon the waters;'

εἶ, ei “[it] is,”

and those in the boat having come, did bow to him, saying, `Truly -- God's Son art thou.'

εἶ. ei “You are!”