G1510–εἰμί–eimi

and Jesus having called them near, said, `Suffer the little children to come unto me, and forbid them not, for of such is the reign of God;

ἐστὶν estin “is”

and he, having heard these things, became very sorrowful, for he was exceeding rich.

ἦν ēn “he was”

for it is easier for a camel through the eye of a needle to enter, than for a rich man into the reign of God to enter.'

ἐστιν estin “it is”

and he said, `The things impossible with men are possible with God.'

ἐστιν. estin “are.”

and he said to them, `Verily I say to you, that there is not one who left house, or parents, or brothers, or wife, or children, for the sake of the reign of God,

ἐστιν estin “there is”

And they none of these things understood, and this saying was hid from them, and they were not knowing the things said.

ἦν ēn “was”

and having heard a multitude going by, he was inquiring what this may be,

εἴη eiē “would be”

and lo, a man, by name called Zaccheus, and he was a chief tax-gatherer, and he was rich,

ἦν ēn “was”ἦν ēn “was”

and he was seeking to see Jesus, who he is, and was not able for the multitude, because in stature he was small,

ἐστιν estin “He is”ἦν. ēn “he was.”

And Jesus said unto him -- `To-day salvation did come to this house, inasmuch as he also is a son of Abraham;

ἐστιν· estin “is;”

and he said to him, Well done, good servant, because in a very little thou didst become faithful, be having authority over ten cities.

ἴσθι isthi “do be”

for I was afraid of thee, because thou art an austere man; thou takest up what thou didst not lay down, and reapest what thou didst not sow.

εἶ· ei “you are;”

`And he saith to him, Out of thy mouth I will judge thee, evil servant: thou knewest that I am an austere man, taking up what I did not lay down, and reaping what I did not sow!

εἰμι eimi “am”

saying to them, `It hath been written, My house is a house of prayer -- but ye made it a den of robbers.'

ἔσται estai “will be”

And he was teaching daily in the temple, but the chief priests and the scribes were seeking to destroy him -- also the chiefs of the people --

ἦν ēn “He was”

and spake unto him, saying, `Tell us by what authority thou dost these things? or who is he that gave to thee this authority?'

ἐστιν estin “is”

the baptism of John, from heaven was it, or from men?'

ἦν ēn “was it”

and if we may say, From men, all the people will stone us, for they are having been persuaded John to be a prophet.'

ἐστιν estin “they are”

and having seen him, the husbandmen reasoned among themselves, saying, This is the heir; come, we may kill him, that the inheritance may become ours;

ἐστιν estin “is”

and he, having looked upon them, said, `What, then, is this that hath been written: A stone that the builders rejected -- this became head of a corner?

ἐστιν estin “is”

saying, `Teacher, Moses wrote to us, If any one's brother may die, having a wife, and he may die childless -- that his brother may take the wife, and may raise up seed to his brother.

ᾖ, ē “shall be,”

`There were, then, seven brothers, and the first having taken a wife, died childless,

ἦσαν· ēsan “there were;”

for neither are they able to die any more -- for they are like messengers -- and they are sons of God, being sons of the rising again.

εἰσιν, eisin “they are,”εἰσιν eisin “they are”ὄντες. ontes “being.”

and He is not a God of dead men, but of living, for all live to Him.'

ἔστιν estin “He is”

David, then, doth call him lord, and how is he his son?'

ἐστιν; estin “is He?”