G1504–εἰκών–eikōn

And he saith unto them, Whose is this image and superscription?

εἰκὼν eikōn “likeness”

And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Caesar's.

εἰκὼν eikōn “likeness”

Show me a denarius. Whose image and superscription hath it? And they said, Caesar's.

εἰκόνα eikona “[the] image”

and changed the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed beasts, and creeping things.

εἰκόνος eikonos “of an image”

For whom he foreknew, he also foreordained [supplied: to be] conformed to the image of his Son, that he might be the firstborn among many brethren:

εἰκόνος eikonos “image”

For a man indeed ought not to have his head veiled, forasmuch as he is the image and glory of God: but the woman is the glory of the man.

εἰκὼν eikōn “image”

And as we have borne the image of the earthy, we shall also bear the image of the heavenly.

εἰκόνα eikona “image”εἰκόνα eikona “image”

But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit.

εἰκόνα eikona “image”

in whom the god of this world hath blinded the minds of the unbelieving, that the light of the gospel of the glory of Christ, who is the image of God, should not dawn [supplied: upon them].

εἰκὼν eikōn “[the] image”

who is the image of the invisible God, the firstborn of all creation;

εἰκὼν eikōn “[the] image”

and have put on the new man, that is being renewed unto knowledge after the image of him that created him:

εἰκόνα eikona “[the] image”

For the law having a shadow of the good [supplied: things] to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect them that draw nigh.

εἰκόνα eikona “form”

And he deceiveth them that dwell on the earth by reason of the signs which it was given him to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast who hath the stroke of the sword and lived.

εἰκόνα eikona “an image”

And it was given [supplied: unto him] to give breath to it, [supplied: even] to the image to the breast, that the image of the beast should both speak, and cause that as many as should not worship the image of the beast should be killed.

εἰκόνι eikoni “image”εἰκὼν eikōn “image”εἰκόνι eikoni “image”

And another angel, a third, followed them, saying with a great voice, If any man worshippeth the beast and his image, and receiveth a mark on his forehead, or upon his hand,

εἰκόνα eikona “image”

and the smoke of their torment goeth up for ever and ever; and they have no rest day and night, they that worship the beast and his image, and whoso receiveth the mark of his name.

εἰκόνα eikona “image”

And I saw as it were a sea of glass mingled with fire; and them that come off victorious from the beast, and from his image, and from the number of his name, standing by the sea of glass, having harps of God.

εἰκόνος eikonos “image”

And the first went, and poured out his bowl into the earth; and it became a noisome and grievous sore upon the men that had the mark of the beast, and that worshipped his image.

εἰκόνι eikoni “image”

And the beast was taken, and with him the false prophet that wrought the signs in his sight, wherewith he deceived them that had received the mark of the beast and them that worshipped his image: they two were cast alive into the lake of fire that burneth with brimstone:

εἰκόνι eikoni “image”

And I saw thrones, and they sat upon them, and judgment was given unto them: and [supplied: I saw] the souls of them that had been beheaded for the testimony of Jesus, and for the word of God, and such as worshipped not the beast, neither his image, and received not the mark upon their forehead and upon their hand; and they lived, and reigned with Christ a thousand years.

εἰκόνα eikona “image”