G1492H–εἴδω–eidō

And whanne the tilieris sayn hym, thei thouyten with ynne hem silf, and seiden, This is the eire, sle we hym, that the eritage be oure.

ἰδόντες idontes “Having seen”

And he biheeld, and saye tho riche men, that casten her yiftis in to the treserie;

εἶδεν eiden “He saw”

but he saye also a litil pore widewe castynge twei ferthingis.

εἶδεν eiden “He saw”

But whanne ye schulen se Jerusalem ben enuyround with an oost, thanne wite ye, that the desolacioun of it schal neiye.

ἴδητε idēte “you may see”

And he seide to hem a liknesse, Se ye the fige tre, and alle trees,

ἴδετε idete “Behold”

so ye, whanne ye seen these thingis to be don, wite ye, that the kyngdom of God is nyy.

ἴδητε idēte “you may see”

And thei that weren aboute hym, and sayn that that was to come, seiden to hym, Lord, whether we smyten with swerd?

ἰδόντες idontes “Having seen”

Whom whanne a damysel hadde seyn sittynge `at the liyt, and hadde biholdun hym, sche seide, And this was with hym.

ἰδοῦσα idousa “Having seen”

And aftir a litil another man siy hym, and seide, And thou art of hem. But Petir seide, A! man, Y am not.

ἰδὼν idōn “having seen”

And whanne Eroude siy Jhesu, he ioyede ful myche; for long tyme he coueitide to se hym, for he herde many thingis of hym, and hopide to see sum tokene `to be don of hym.

ἰδὼν idōn “having seen”ἰδεῖν idein “to see”ἰδεῖν idein “to see”

And the centurien seynge that thing that was don, glorifiede God, and seide, Verili this man was iust.

Ἰδὼν Idōn “Having seen”

And summe of oure wenten to the graue, and thei founden so as the wymmen seiden, but thei founden not hym.

εἶδον. eidon “they saw.”

Se ye my hoondis and my feet, for Y my silf am. Fele ye, and se ye; for a spirit hath not fleisch and boonys, as ye seen that Y haue.

ἴδετε idete “do see”ἴδετε idete “do see”

And Y knew hym not; but he that sente me to baptise in watir, seide to me, On whom thou seest the Spirit comynge doun, and dwellynge on hym, this is he, that baptisith in the Hooli Goost.

ᾔδειν ēdein “knew”ἴδῃς idēs “you may see”

And he seith to hem, Come ye, and se. And thei camen, and sayn where he dwellide; and dwelten with hym that dai. And it was as the tenthe our.

εἶδαν eidan “saw”

And Nathanael seide to hym, Of Nazareth may sum good thing be?

ἴδε. ide “do see.”

Filip seide to hym, Come, and se. Jhesus siy Nathanael comynge to hym, and seide to hym, Lo! verili a man of Israel, in whom is no gile.

Εἶδεν Eiden “Saw”

Nathanael seide to hym, Wherof hast thou knowun me? Jhesus `answerde, and seide to hym, Bifor that Filip clepide thee, whanne thou were vndur the fige tree, Y saiy thee. Nathanael answerde to hym,

εἶδόν eidon “I saw”

Jhesus answerde, and seide to hym, For Y seide to thee, Y sawy thee vndur the fige tre, thou bileuest; thou schalt se more than these thingis.

εἶδόν eidon “I saw”

And whanne the architriclyn hadde tastid the watir maad wiyn, and wiste not wherof it was, but the mynystris wisten that drowen the watir, the architriclyn clepith the spouse,

ᾔδει ēdei “he knew”ᾔδεισαν ēdeisan “knew”

Jhesus answerde, and seide to hym, Treuli, treuli, Y seie to thee, but a man be borun ayen, he may not se the kyngdom of God.

ἰδεῖν idein “to see”

Come ye, and se ye a man, that seide to me alle thingis that Y haue don; whether he be Crist?

ἴδετε idete “do see”

Therfor Jhesus seide to him, But ye se tokenes and grete wondris, ye bileuen not.

ἴδητε, idēte “you [people] may see,”

And whanne Jhesus hadde seyn hym liggynge, and hadde knowun, that he hadde myche tyme, he seith to hym, Wolt thou be maad hool?

ἰδὼν idōn “having seen”

Therfor tho men, whanne thei hadden seyn the signe that he hadde don, seiden, For this is verili the profete, that is to come in to the world.

ἰδόντες idontes “having seen”