G1487G–εἰ–ei

Therfor thei that weren come to gidere, axiden hym, and seiden, Lord, whether in this time thou schalt restore the kingdom of Israel?

εἰ ei “if”

If we to dai be demyd in the good dede of a sijk man, in whom this man is maad saaf,

εἰ ei “if”

But Petre and Joon answeriden, and seiden to hem, If it be riytful in the siyt of God to here you rather than God, deme ye.

εἰ ei “Whether”

And Petre answerde to hir, Womman, seie to me, whether ye seelden the feeld for so mych? And sche seide, Yhe, for so mych.

εἰ ei “if”

but if it is of God, ye moun not vndo hem, lest perauenture ye be foundun to repugne God.

εἰ ei “if”

Therfor do thou penaunce for this wickidnesse of thee, and preie God, if perauenture this thouyt of thin herte be foryouun to thee.

εἰ ei “if”

And Filip seide, If thou bileuest of al the herte, it is leueful. And he answeride, and seide, Y bileue that Jhesu Crist is the sone of God.

εἰ ei “if”

And whanne thei hadden clepid, thei axiden if Symount, that is named Petre, hadde there herbore.

εἰ ei “if”

Therfor if God yaf to hem the same grace, as to vs that bileueden in the Lord Jhesu Crist, who was Y, that myyte forbeede the Lord, that he yyue not the Hooli Goost to hem that bileueden in the name of Jhesu Crist?

εἰ ei “If”

And after the redyng of the lawe and of the prophetis, the princis of the synagoge senten to hem, and seiden, Britheren, if ony word of exortacioun to the puple is in you, seie ye.

εἴ ei “if”

And whanne sche was baptisid and hir hous, sche preyede, and seide, If ye han demyd that Y am feithful to the Lord, entre ye in to myn hous, and dwelle.

εἰ ei “If”

But these weren the worthier of hem that ben at Thessolonik, whiche resseyueden the word with al desire, eche dai sekinge scripturis, if these thingis hadden hem so.

εἰ ei “if”

And whanne Poul bigan to opene his mouth, Gallion seide to the Jewis, If there were ony wickid thing, ether yuel trespas, ye Jewis, riytli Y schulde suffre you;

εἰ ei “If”

but if questiouns ben of the word, and of names of youre lawe, bisee you silf; Y wole not be domesman of these thingis.

εἰ ei “if”

That if Demetrie, and the werk men that ben with hym, han cause ayens ony man, there ben courtis, and domes, and iugis; accusen thei eche other.

εἰ ei “If”

If ye seken ouyt of ony othir thing, it may be assoylid in the lawful chirche.

εἰ ei “If”

And Poul purposide to schip ouer to Efesi, lest ony tariyng were maad to hym in Asie; for he hiyede, if it were possible to hym, that he schulde be in the dai of Pentecost at Jerusalem.

εἰ ei “if”

But of these that bileueden of hethene men, we writen, demynge that thei absteyne hem fro thing offrid to idols, and fro blood, and also fro stranglid thing, and fro fornicacioun.

εἰ ei “only”

And the tribune cam niy, and seide to hym, Seie thou to me, whether thou art a Romayn?

εἰ ei “if”

And a greet cry was maad. And summe of Farisees rosen vp, and fouyten, seiynge, We fynden no thing of yuel in this man; what if a spirit, ether an aungel spak to hym?

εἰ ei “What if”

And summe Jewis of Asie, whiche it behofte to be now present at thee, and accuse, if thei hadden ony thing ayens me,

εἴ ei “if”

ether these hem silf seie, if thei founden in me ony thing of wickidnesse, sithen Y stonde `in the counsel,

εἴ ei “if”

come doun togidere; and if ony crime is in the man, accuse thei hym.

εἴ ei “if”

For if Y haue noyed, ether don ony thing worthi deth, Y forsake not to die; but if no thing of tho is, that thei accusen me, no man may yyue me to hem. Y appele to the emperour.

εἰ ei “If”εἰ ei “If”

And Y doutide of siche maner questioun, and seide, Whether he wolde go to Jerusalem, and ther be demyd of these thingis?

εἰ ei “if”