G1487G–εἰ–ei

And if ye foryyuen not, nether youre fadir that is in heuenes, schal foryyue to you youre synnes.

εἰ ei “if”

For false Cristis and false prophetis schulen rise, and schulen yyue tokenes and wondris, to disseyue, if it may be don, yhe, hem that be chosun.

εἰ ei “if”

And sotheli mannus sone goith, as it is writun of hym; but wo to that man, by whom mannus sone schal be bitrayed. It were good to hym, yf thilke man hadde not be borun.

εἰ ei “if”

And whanne he was gon forth a litil, he felde doun on the erthe, and preiede, that if it myyte be, that the our schulde passe fro hym.

εἰ ei “if”

And oon ranne, and fillide a spounge with vynegre, and puttide aboute to a reede, and yaf to hym drynke, and seide, Suffre ye, se we, if Helie come to do hym doun.

εἰ ei “if”

But Pilat wondride, if he were now deed.

εἰ ei “if”εἰ ei “whether”

And the deuel seide to him, If thou art Goddis sone, seie to this stoon, that it be maad breed.

εἰ ei “If”

And he ledde hym in to Jerusalem, and sette hym on the pynacle of the temple, and seide to hym, If thou art Goddis sone, sende thi silf fro hennes doun;

εἰ ei “If”

And he seide to hem also a liknesse; For no man takith a pece fro a newe cloth, and puttith it in to an oold clothing; ellis bothe he brekith the newe, and the pece of the newe acordith not to the elde.

εἰ ei “lest”

And no man puttith newe wyne in to oolde botels; ellis the newe wyn schal breke the botels, and the wyn schal be sched out, and the botels schulen perische.

εἰ ei “lest”

And the scribis and Farisees aspieden hym, if he wolde heele hym in the sabat, that thei schulden fynde cause, whereof thei schulden accuse hym.

εἰ ei “whether”

And Jhesus seide to hem, Y axe you, if it is leueful to do wel in the sabat, or yuel? to make a soule saaf, or to leese?

εἰ ei “if”

And if ye louen hem that louen you, what thanke is to you? for synful men louen men that louen hem.

εἰ ei “if”

And the Farise seynge, that hadde clepide hym, seide within hym silf, seiynge, If this were a prophete, he schulde wite, who and what maner womman it were that touchith hym, for sche is a synful womman.

εἰ ei “if”

And he seide to alle, If ony wole come aftir me, denye he hym silf, and take he his cross euery dai, and sue he me.

εἴ ei “If”

And if a sone of pees be there, youre pees schal reste on hym; but if noon, it schal turne ayen to you.

εἰ ei “lest”

Wo to thee, Corosayn; wo to thee, Bethsaida; for if in Tyre and Sidon the vertues hadden be don, whiche han be don in you, sum tyme thei wolden haue sete in heyre and asches, and haue don penaunce.

εἰ ei “if”

Therfor who of you axith his fadir breed, whether he schal yyue hym a stoon? or if he axith fisch, whether he schal yyue hym a serpent for the fisch?

εἰ ei “if”

Therfor if ye, whanne ye ben yuel, kunnen yyue good yiftis to youre children, hou myche more youre fadir of heuene schal yyue a good spirit to men that axith him.

εἰ ei “If”

And if Sathanas be departid ayens hym silf, hou schal his rewme stonde? For ye seien, that Y caste out feendis in Belsabub.

εἰ ei “If”

And if Y in Belsabub caste out fendis, in whom casten out youre sones? Therfor thei schulen be youre domesmen.

εἰ ei “If”

But if Y caste out fendis in the fyngir of God, thanne the rewme of God is comun among you.

εἰ ei “If”

Therfor if al thi bodi be briyt, and haue no part of derknessis, it schal be al briyt, and as a lanterne of briytnesse it schal yyue liyt to thee.

εἰ ei “If”

Therfor if ye moun not that that is leest, what ben ye bisie of othere thingis?

εἰ ei “If”

And if God clothith thus the hey, that to dai is in the feeld, and to morewe is cast in to an ouen; hou myche more you of litil feith.

εἰ ei “If”