G1473–ἐγώ–egō

but to sitte at my riythalf or lefthalf is not myn to yyue to you, but to whiche it is maad redi.

ἐμὸν emon “Mine”

And thei answeryden, and seien to Jhesu, We witen neuer. And Jhesu answerde, and seide to hem, Nether Y seie to you, in what power Y do these thingis.

ἐγὼ egō “I myself”

And of deed men, that thei risen ayen, han ye not red in the book of Moises, on the buysch, hou God spak to hym, and seide, Y am God of Abraham, and God of Isaac, and God of Jacob?

ἐγὼ egō “I myself [am]”

for manye schulen come in my name, seiynge, That Y am; and thei schulen disseyue manye.

ἐγώ egō “I myself”

But se ye you silf, for thei schulen take you in counsels, and ye schulen be betun in synagogis; and ye schulen stonde bifor kyngis and domesmen for me, in witnessyng to hem.

ἐμοῦ emou “of Me”

But Jhesus seide, Suffre ye hir; what be ye heuy to hir? sche hath wrouyt a good werk in me.

ἐμοί. emoi “Me myself.”

For euermore ye schulen haue pore men with you, and whanne ye wolen, ye moun do wel to hem; but ye schulen not euer more haue me.

ἐμὲ eme “Me myself”

And whanne thei saten `at the mete, and eeten, Jhesus seide, Treuli Y seie to you, that oon of you that etith with me, schal bitray me.

ἐμοῦ. emou “Me.”

And thei bigunnen to be sori, and to seie to hym, ech bi hem silf, Whether Y?

ἐγώ egō “I myself”ἐγώ; egō “I myself?”

Which seide to hem, Oon of twelue that puttith the hoond with me in the platere.

ἐμοῦ emou “Me”

And Jhesus seide to hem, Alle ye schulen be sclaundrid in me in this nyyt; for it is writun, Y schal smyte the scheepherde, and the scheep of the flok schulen be disparplid.

ἐμοὶ emoi “to me myself”

And Petir seide to hym, Thouy alle schulen be sclaundrid, but not Y.

ἐγώ. egō “I myself.”

And he seide, Abba, fadir, alle thingis ben possible to thee, bere ouer fro me this cuppe; but not that Y wole, but that thou wolt, be don.

ἐμοῦ, emou “Me”ἐγὼ egō “I myself”

and seiden, For we `han herd hym seiynge, Y schal vndo this temple maad with hondis, and aftir the thridde dai Y schal bilde another not maad with hondis.

ἐγὼ egō “I myself”

And Jhesus seide to hym, Y am; and ye schulen se mannus sone sittynge on the riythalf of the vertu of God, and comynge in the cloudis of heuene.

ἐγώ egō “I myself”

And Zacarie seide to the aungel, Wherof schal Y wite this? for Y am eld, and my wijf hath gon fer in to hir daies.

ἐγὼ egō “I myself”

And the aungel answeride, and seide to hym, For Y am Gabriel, that stonde niy bifor God; and Y am sent to thee to speke, and to euangelize to thee these thingis.

ἐγώ egō “I myself”

And whereof is this thing to me, that the modir of my Lord come to me?

ἐμέ; eme “me myself?”

Joon answeride, and seide to alle men, Y baptize you in watir; but a stronger than Y schal come aftir me, of whom Y am not worthi to vnbynde the lace of his schoon; he schal baptize you in the Hooli Goost and fier.

ἐγὼ egō “I myself”

and seide to hym, Y schal yyue to thee al this power, and the glorie of hem, for to me thei ben youun, and to whom Y wole, Y yyue hem;

ἐμοὶ emoi “to me myself”

therfor if thou falle doun, and worschipe bifore me, alle thingis schulen be thine.

ἐμοῦ emou “me”

The Spirit of the Lord on me, for which thing he anoyntide me; he sente me to preche to pore men, to hele contrite men in herte,

ἐμέ, eme “Me myself,”

And whanne Symount Petir saiy this thing, he felde doun to the knees of Jhesu, and seide, Lord, go fro me, for Y am a synful man.

ἐμοῦ, emou “me,”

for which thing and Y demede not my silf worthi, that Y come to thee; but seie thou bi word, and my child schal be helid.

ἐμαυτὸν emauton “myself”

For Y am a man ordeyned vndur power, and haue knyytis vndur me; and Y seie to this, Go, and he goith, and to anothir, Come, and he cometh, and to my seruaunt, Do this thing, and he doith.

ἐγὼ egō “I myself”ἐμαυτὸν emauton “myself”