G1473–ἐγώ–egō

Y Poul wroot with myn hoond, Y schal yelde; that Y seie not to thee, that also thou owist to me thi silf.

Ἐγὼ Egō “I myself”ἐμῇ emēa “with my own”ἐγὼ egō “I myself”

So, brothir, Y schal vse thee in the Lord; fille thou myn entrails in Crist.

ἐγώ egō “I myself”

For to whiche of the aungels seide God ony tyme, Thou art my sone, Y haue gendrid thee to dai? And eftsoone, Y schal be to hym in to a fadir, and he schal be to me in to a sone?

ἐγὼ egō “I myself”ἐγὼ egō “I myself”

And eftsoone, Y schal be tristnynge in to hym; and eftsoone, Lo! Y and my children, whiche God yaf to me.

ἐγὼ egō “I myself”ἐγὼ egō “I myself”

So Crist clarifiede not hym silf, that he were bischop, but he that spak to hym, Thou art my sone, to dai Y gendride thee.

ἐγὼ egō “I myself”

Thanne Y seide, Lo! Y come; in the bigynnyng of the book it is writun of me, that Y do thi wille, God.

ἐμοῦ, emou “Me —”

For we knowen him that seide, To me veniaunce, and Y schal yelde. And eft, For the Lord schal deme his puple.

ἐμοὶ emoi “Mine”ἐγὼ egō “I myself”

Whos vois than mouyde the erthe, but now he ayen bihetith, and seith, Yit onys and Y schal moue not oneli erthe, but also heuene.

ἐγὼ egō “I myself”

nether forsake, so that we seie tristily, The Lord is an helpere to me; Y schal not drede, what a man schal do to me.

ἐμοὶ emoi “my”

for it is writun, Ye schulen be hooli, for Y am hooli.

ἐγὼ egō “I myself”

But Y schal yyue bisynesse, and ofte after my deth ye haue mynde of these thingis.

ἐμὴν emēn “my”

For he took of God the fadir onour and glorie, bi siche maner vois slidun doun to hym fro the greet glorie, This is my loued sone, in whom Y haue plesid to me; here ye hym.

ἐγὼ egō “I myself”

Therfor `we tellen to you that thing, that we seyn, and herden, that also ye haue felowschipe with vs, and oure felowschip be with the fadir, and with his sone Jhesu Crist.

ἡμετέρα hēmetera “our own”

Jhesu Crist, and he is the foryyuenes for oure synnes; and not oneli for oure synnes, but also for the synnes of al the world.

ἡμετέρων hēmeterōn “of ourselves”

The eldere man, to the chosun ladi, and to her children, whiche Y loue in treuthe; and not Y aloone, but also alle men that knowen treuthe;

ἐγὼ egō “I myself”ἐγὼ egō “I myself”

The eldere man to Gayus, most dere brother, whom Y loue in treuthe.

ἐγὼ egō “I myself”

Y haue not more grace of these thingis, than that Y here that my sones walke in treuthe.

ἐμὰ ema “my”

Yhe, Amen! Y am alpha and oo, the bigynnyng and the ende, seith the Lord God, that is, and that was, and that is to comynge, almyyti.

Ἐγώ Egō “I myself”

I, Joon, youre brothir, and partener in tribulacioun, and kingdom, and pacience in Crist Jhesu, was in an ile, that is clepid Pathmos, for the word of God, and for the witnessyng of Jhesu.

Ἐγὼ Egō “I myself”

seiynge to me, Write thou in a book that thing that thou seest, and sende to the seuene chirchis that ben in Asie; to Ephesus, to Smyrma, and to Pergamus, and to Tiatira, and to Sardis, and to Filadelfia, and to Loadicia.

ἐγώ egō “I myself”

And Y turnede, that Y schulde se the vois that spak with me; and Y turnede, and Y say seuene candelstikis of gold,

ἐμοῦ. emou “me.”

And whanne Y hadde seyn hym, Y felde doun at hise feet, as deed. And he puttide his riyt hond on me, and seide, Nyle thou drede; Y am the firste and the laste; and Y am alyue, and Y was deed;

ἐμὲ eme “me myself”ἐγώ egō “I myself”

But Y haue ayens thee a fewe thingis; for thou suffrist the womman Jesabel, which seith that sche is a prophetesse, to teche and disseyue my seruauntis, to do letcherie, and to ete of thingis offrid to idols.

ἐμοὺς emous “My”

And lo! Y sende hir in to a bed, and thei that doen letcherie with hir schulen be in moost tribulacioun, but thei don penaunce of hir werkis.

ἐγὼ egō “I myself”

And Y schal slee hir sones in to deth, and alle chirchis schulen wite, that Y am serchinge reynes and hertis; and Y schal yyue to ech man of you after hise werkis.

ἐγώ egō “I myself”