G1473–ἐγώ–egō

For Y clepide God to witnesse ayens my soule, that Y sparynge you cam not ouer to Corynthe; not that we ben lordis of youre feith, but we ben helperis of youre ioye; for thorouy bileue ye stonden.

Ἐγὼ Egō “I myself”ἐμὴν emēn “my”

And Y ordeynede this ilke thing at me, that Y schulde not come eftsoone in heuynes to you.

ἐμαυτῷ emautō “within myself”

For if Y make you sori, who is he that gladith me, but he that is soreuful of me?

ἐγὼ egō “I myself”ἐμοῦ; emou “me?”

And this same thing Y wroot to you, that whanne Y come, Y haue not sorewe on sorewe, of the whiche it behofte me to haue ioie. And Y triste in you alle, that my ioye is of alle you.

ἐμὴ emē “my”

For if ony man hath maad me soreuful, he hath not maad me sorewful but a parti, that Y charge not you alle.

ἐμὲ eme “me myself”

For to whom ye han foryyuen ony thing, also Y haue foryyue. For Y that that Y foryaf, yif Y foryaf ony thing, haue youun for you in the persone of Crist,

ἐγὼ egō “I myself”

And not oneli in the comyng of him, but also in the coumfort bi which he was coumfortid in you, tellinge to vs youre desire, youre weping, youre loue for me, so that Y ioiede more.

ἐμοῦ, emou “me,”

ethir for Tite, that is my felowe and helpere in you, ethir for oure britheren, apostlis of the chirches of the glorie of Crist.

ἐμὸς emos “of mine”

Lest whanne Macedonyes comen with me, and fynden you vnredi, we be schamed, that we seien you not, in this substaunce.

ἐμοὶ emoi “me myself”

And Y my silf Poul biseche you, bi the myldenesse and softnesse of Crist, which in the face am meke among you, and Y absent triste in you.

ἐγὼ egō “I myself”

Or whether Y haue don synne, mekynge my silf, that ye be enhaunsid, for freli Y prechide to you the gospel of God?

ἐμαυτὸν emauton “myself”

And whanne Y was among you, and hadde nede, Y was chargeouse to no man; for britheren that camen fro Macedonye, fulfilliden that that failide to me. And in alle thingis Y haue kept, and schal kepe me with outen charge to you.

ἐμαυτὸν emauton “myself”

The treuthe of Crist is in me; for this glorie schal not be brokun in me in the cuntreis of Acaie.

ἐμοὶ emoi “me myself”ἐμὲ eme “mine”

thei ben the mynystris of Crist, and Y. As lesse wise Y seie, Y more; in ful many trauelis, in prisouns more plenteuousli, in woundis aboue maner, in deethis ofte tymes.

ἐγώ. egō “I myself[am].”

Who is sijk, and Y am not sijk? who is sclaundrid, and Y am not brent?

ἐγὼ egō “I myself”

For such maner thingis Y schal glorie; but for me no thing, no but in myn infirmytees.

ἐμαυτοῦ emautou “myself”

For if Y schal wilne to glorie, Y schal not be vnwijs, for Y schal seie treuthe; but Y spare, lest ony man gesse me ouer that thing that he seeth in me, or herith ony thing of me.

ἐμὲ eme “me myself”ἐμοῦ emou “me”

For whiche thing thries Y preiede the Lord, that it schulde go awei fro me.

ἐμοῦ. emou “me.”

And he seide to me, My grace suffisith to thee; for vertu is parfitli maad in infirmyte. Therfor gladli Y schal glorie in myn infirmytees, that the vertu of Crist dwelle in me.

ἐμὲ eme “me myself”

Y am maad vnwitti, ye constreyneden me. For Y ouyte to be comendid of you; for Y dide no thing lesse than thei that ben apostlis `aboue maner.

ἐγὼ egō “I myself”

And what is it, that ye hadden lesse than othere chirchis, but that Y my silf greuyde you not? Foryyue ye to me this wrong.

ἐγὼ egō “I myself”

For Y schal yyue moost wilfuli, and Y my silf schal be youun aboue for youre soulis; thouy Y more loue you, and be lesse louyd.

ἐγὼ egō “I myself”

But be it; Y greuyde not you, but whanne Y was sutil, Y took you with gile.

ἐγὼ egō “I myself”

Whether ye seken the preef of that Crist, that spekith in me, which is not feble in you?

ἐμοὶ emoi “me myself”

that reiside hym fro deth, and alle the britheren that ben with me, to the chirchis of Galathie,

ἐμοὶ emoi “me myself”