G1473–ἐγώ–egō

But Y seie to you, hethene men, for as longe as Y am apostle of hethene men, Y schal onoure my mynysterie,

ἐγὼ egō “I myself”

Therfor thou seist, The braunchis ben brokun, that Y be graffid in.

ἐγὼ egō “I myself”

And this testament to hem of me, whanne Y schal do awei her synnes.

ἐμοῦ emou “Me”

Ye moost dere britheren, not defendynge you silf, but yyue ye place to wraththe; for it is writun, The Lord seith, To me veniaunce, and Y schal yelde.

ἐμοὶ emoi “Mine [is]”ἐγὼ egō “I myself”

For it is writun, Y lyue, seith the Lord, for to me ech kne schal be bowid, and ech tunge schal knouleche to God.

ἐγώ, egō “I myself,”ἐμοὶ emoi “to Me myself”

For Crist pleside not to hym silf, as it is writun, The repreues of men dispisynge thee, felden on me.

ἐμέ. eme “Me myself.”

For what euere thingis ben writun, tho ben writun to oure techynge, that bi pacience and coumfort of scripturis we haue hope.

ἡμετέραν hēmeteran “our own”

And, britheren, Y my silf am certeyn of you, that also ye ben ful of loue, and ye ben fillid with al kunnyng, so that ye moun moneste ech other.

ἐγὼ egō “I myself”

For Y dar not speke ony thing of tho thingis, whiche Crist doith not bi me, in to obedience of hethene men, in word and dedis,

ἐμοῦ emou “me”

Therfor, britheren, Y biseche you bi oure Lord Jhesu Crist, and bi charite of the Hooli Goost, that ye helpe me in youre preyeris to the Lord,

ἐμοῦ emou “me”

that ye resseyue hir in the Lord worthili to seyntis, and `that ye helpe hir in what euere cause sche schal nede of you. For sche helpide many men, and my silf.

ἐμοῦ emou “of me”

which vndurputtiden her neckis for my lijf; to whiche not Y aloone do thankyngis, but also alle the chirchis of hethene men.

ἐγὼ egō “I myself”

Grete wel Andronyk and Julian, my cosyns, and myn euen prisouneris, which ben noble among the apostlis, and whiche weren bifor me in Crist.

ἐμοῦ emou “me”

Grete wel Rufus, chosun in the Lord, and his modir, and myn.

ἐμοῦ. emou “of me.”

Y Tercius grete you wel, that wroot this epistle, in the Lord.

ἐγὼ egō “I myself”

And Y seie that, that ech of you seith, For Y am of Poul, and Y am of Apollo, and Y am of Cefas, but Y am of Crist.

ἐγὼ egō “I myself”ἐγὼ egō “I myself”ἐγὼ egō “I myself”ἐγὼ egō “I myself”

lest ony man seie, that ye ben baptisid in my name.

ἐμὸν emon “my”

For whanne summe seith, Y am of Poul, another, But Y am of Apollo, whethir ye ben not men? What therfor is Apollo, and what Poul?

ἐγὼ egō “I myself”ἐγὼ egō “I myself”

Y plauntide, Apollo moystide, but God yaf encreessyng.

ἐγὼ egō “I myself”

And to me it is for the leest thing, that Y be demyd of you, or of mannus dai; but nether Y deme my silf.

ἐμοὶ emoi “Me myself”ἐμαυτὸν emauton “myself”

For Y am no thing ouer trowynge to my silf, but not in this thing Y am iustified; for he that demeth me, is the Lord.

ἐμαυτῷ emautō “against myself”

And, britheren, Y haue transfigurid these thingis in to me and in to Apollo, for you; that in vs ye lerne, lest ouer that it is writun, oon ayens another be blowun with pride for another.

ἐμαυτὸν emauton “myself”

For whi if ye han ten thousynde of vndur maistris in Crist, but not many fadris; for in Crist Jhesu Y haue gendrid you bi the gospel.

ἐγὼ egō “I myself”

And Y absent in bodi, but present in spirit, now haue demyd as present hym that hath thus wrouyt, whanne

ἐγὼ egō “I myself”

ye ben gaderid togidere in the name of oure Lord Jhesu Crist, and my spirit, with the vertu of the Lord Jhesu,

ἐμοῦ emou “me”