G1473–ἐγώ–egō

And it was don, while Y yede, and neiyede to Damask, at myddai sudeynli fro heuene a greet plente of liyt schoon aboute me.

ἐμέ· eme “me myself;”

And Y answeride, Who art thou, Lord? And he seide to me, Y am Jhesu of Nazareth, whom thou pursuest.

ἐγὼ egō “I myself”ἐγώ egō “I myself”

And thei that weren with me sien but the liyt, but thei herden not the vois of hym, that spak with me.

ἐμοὶ emoi “me myself”

and Y siy him seiynge to me, Hiye thou, and go out faste of Jerusalem, for thei schulen not resseyue thi witnessing of me.

ἐμοῦ. emou “Me.”

And Y seide, Lord, thei witen, that Y was closing togidir `in to prisoun, and betinge bi synagogis hem that bileueden `in to thee.

ἐγὼ egō “I myself”

And he seide to me, Go thou, for Y schal sende thee fer to naciouns.

ἐγὼ egō “I myself”

And he seide, Yhe. And the tribune answeride, Y with myche summe gat this fredom. And Poul seide, And Y was borun a citeseyn of Rome.

ἐγὼ egō “I myself”ἐγὼ egō “I myself”

And Poul bihelde in to the counsel, and seide, Britheren, Y with al good conscience haue lyued bifore God, `til in to this dai.

ἐγὼ egō “I myself”

But Poul wiste, that o parti was of Saduceis, and the othere of Fariseis; and he criede in the counsel, Britheren, Y am a Farisee, the sone of Farisees; Y am demyd of the hope and of the ayen rising of deed men.

ἐγὼ egō “I myself”ἐγὼ egō “I myself”

And in the niyt suynge the Lord stood niy to hym, and seide, Be thou stidfast; for as thou hast witnessid of me in Jerusalem, so it bihoueth thee to witnesse also at Rome.

ἐμοῦ emou “Me”

whom also we token, and wolden deme, after oure lawe.

ἡμέτερον hēmeteron “our own”

And Poul answeride, whanne the president grauntide hym to seie, Of mony yeeris Y knowe thee, that thou art domesman `to this folk, and Y schal do ynowy for me with good resoun.

ἐμαυτοῦ emautou “myself”

And summe Jewis of Asie, whiche it behofte to be now present at thee, and accuse, if thei hadden ony thing ayens me,

ἐμέ. eme “me myself.”

ether these hem silf seie, if thei founden in me ony thing of wickidnesse, sithen Y stonde `in the counsel,

ἐμοὶ emoi “me myself”

but oneli of this vois, by which Y criede stondynge among hem, For of the ayenrisyng of deed men Y am demyd this dai of you.

ἐγὼ egō “I myself”

But Festus wolde do grace to the Jewis, and answeride to Poul, and seide, Wolt thou gon vp to Jerusalem, and there be demyd of these thingis bifore me?

ἐμοῦ; emou “me?”

And whanne hise accuseris stoden, thei seiden no cause, of whiche thingis Y hadde suspicioun of yuel.

ἐγὼ egō “I myself”

And Y doutide of siche maner questioun, and seide, Whether he wolde go to Jerusalem, and ther be demyd of these thingis?

ἐγὼ egō “I myself”

But Y foond, that he hadde don no thing worthi of deth; and Y deme to sende hym to the emperoure, for he appelide this thing.

ἐγὼ egō “I myself”

Of alle thingis, in whiche Y am accusid of the Jewis, thou king Agrippa, Y gesse me blessid at thee, whanne Y schal defende me this dai;

ἐμαυτὸν emauton “myself”

if thei wolen bere witnessing, that bi the moost certeyn sect of oure religioun, Y lyuede a Farisee.

ἡμετέρας hēmeteras “of our own”

And sotheli Y gesside, that Y ouyte do many contrarie thingis ayens the name of Jhesu Nazarene.

Ἐγὼ Egō “I myself”ἐμαυτῷ emautō “in myself”

Which thing also Y dide in Jerusalem, and Y encloside manye of the seyntis in prisoun, whanne Y hadde take powere of the princis of preestis. And whanne thei weren slayn, Y brouyte the sentence.

ἐγὼ egō “I myself”

at myddai, in the weie Y say, sir king, that fro heuene liyt schynede aboute me, passing the schynyng of the sunne, and aboute hem that weren togidir with me.

ἐμοὶ emoi “me myself”

And Y seide, Who art thou, Lord? And the Lord seide, Y am Jhesus, whom thou pursuest.

ἐγὼ egō “I myself”ἐγώ egō “I myself”