G1473–ἐγώ–egō

that all ben oon, as thou, fadir, in me, and Y in thee, that also thei in vs be oon; that the world bileue, that thou hast sent me.

ἐμοὶ emoi “Me myself”

as we ben oon; Y in hem, and thou in me, that thei be endid in to oon; and that the world knowe, that thou sentist me, and hast loued hem, as thou hast loued also me.

ἐγὼ egō “I myself”ἐμοί, emoi “Me myself —”ἐμὲ eme “Me myself”

Fadir, thei whiche thou yauest to me, Y wole that where Y am, that thei be with me, that thei see my clerenesse, that thou hast youun to me; for thou louedist me bifor the makyng of the world.

ἐγὼ egō “I myself”ἐμοῦ, emou “Me,”ἐμὴν emēn “of Mine”

Fadir, riytfuli the world knew thee not, but Y knew thee, and these knewen, that thou sentist me.

ἐγὼ egō “I myself”

Thei answeriden to hym, Jhesu of Nazareth. Jhesus seith to hem, Y am. And Judas that bitraiede hym, stood with hem.

ἐγώ egō “I myself”

And whanne he seide to hem, Y am, thei wenten abak, and fellen doun on the erthe.

ἐγώ egō “I myself”

He answeride to hem, Y seide to you, that Y am; therfor if ye seken me, suffre ye these to go awei.

ἐγώ egō “I myself”ἐμὲ eme “Me myself”

Jhesus answerde to hym, Y haue spokun opynli to the world; Y tauyte euermore in the synagoge, and in the temple, whider alle the Jewis camen togidere, and in hiddlis Y spak no thing.

ἐγὼ egō “I myself”ἐγὼ egō “I myself”

What axist thou me? axe hem that herden, what Y haue spokun to hem; lo! thei witen, what thingis Y haue seid.

ἐγώ. egō “I myself.”

Oon of the bischops seruantis, cosyn of hym, whos eere Petre kitte of, seide, Say Y thee not in the yerd with hym?

ἐγώ egō “I myself”

Jhesus answerde, and seide to hym, Seist thou this thing of thi silf, ether othere han seid to thee of me?

ἐμοῦ; emou “Me?”

Pilat answeride, Whether Y am a Jewe? Thi folc and bischops bitoken thee to me; what hast thou don?

ἐγὼ egō “I myself”ἐμοί· emoi “to me myself;”

Jhesus answeride, My kingdom is not of this world; if my kingdom were of this world, my mynystris schulden stryue, that Y schulde not be takun to the Jewis; but now my kingdom is not here.

ἐμὴ emē “of Mine”ἐμή, emē “of Mine,”ἐμοὶ emoi “of Mine”ἐμὴ emē “of Mine”

And so Pilat seide to hym, Thanne `thou art a king. Jhesus answeride, Thou seist, that Y am a king. To this thing Y am borun, and to this Y `am comun in to the world, to bere witnessing to treuthe. Eche that is of treuthe, herith my vois.

ἐγώ. egō “I myself.”ἐγὼ egō “I myself”

Pilat seith to hym, What is treuthe? And whanne he hadde seid this thing, eft he wente out to the Jewis, and seide to hem, Y fynde no cause in hym.

ἐγὼ egō “I myself”

But whanne the bischopis and mynystris hadden seyn hym, thei crieden, and seiden, Crucifie, crucifie hym. Pilat seith to hem, Take ye hym, and crucifie ye, for Y fynde no cause in hym.

ἐγὼ egō “I myself”

Pilat seith to him, Spekist thou not to me? Woost thou not, that Y haue power to crucifie thee, and Y haue power to delyuere thee?

ἐμοὶ emoi “To me myself”

Jhesus answeride, Thou schuldist not `haue ony power ayens me, but it were youun to thee from aboue; therfor he that bitook me to thee, hath the more synne.

ἐμοῦ emou “Me”

and proselitis, men of Crete, and of Arabie, we han herd hem spekynge in oure langagis the grete thingis of God.

ἡμετέραις hēmeterais “in our own”

For Moises seide, For the Lord youre God schal reise to you a profete, of youre britheren; as me, ye schulen here hym bi alle thingis, what euer he schal speke to you.

ἐμέ· eme “me myself;”

and Y schal iuge the folk, to which thei schulen serue, seith the Lord. And after these thingis thei schulen go out, and thei schulen serue to me in this place.

ἐγώ, egō “I myself,”

and seide, Y am God of youre fadris, God of Abraham, God of Ysaac, God of Jacob. Moises was maad tremblynge, and durste not biholde.

ἐγὼ egō “I myself [am]”

This is Moises, that seide to the sones of Israel, God schal reise to you a profete of youre bretheren, as me ye schulen here him.

ἐμέ eme “me myself”

And Symount answeride, and seide, Preie ye for me to the Lord, that no thing of these thingis that ye han seid, com on me.

ἐμοῦ emou “of me”ἐμὲ eme “me myself”

And he seide, Who art thou, Lord? And he seide, Y am Jhesu of Nazareth, whom thou pursuest. It is hard to thee, to kike ayens the pricke.

ἐγώ egō “I myself”